Sober on Intelligent Design
Philosophy and Phenomenological Research 83 (3):683-691 (2011)
| Abstract | This response to Sober's (2008) Evidence and Evolution draws out and criticizes some consequences of his analysis because of its reliance on a likelihood framework for adjucating the dispute between (Intelligent Design) creationism and evolution. In particular, Sober's analysis does not allow it to be formally claimed that evolutionary theory better explains living phenomena than Intelligent Design and makes irrelevant the contribution of the theory of evolution by natural selection to assessments of the status of the argument from design. Finally, a rudimentary alternative framework for theory confirmation is presented here which avoids these conclusions by rejecting likelihoodism and deploying multiple criteria to the problem of scientific theory choice | |||||||||
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Elliott Sober (2008). Intelligent Design, Irreducible Complexity, and Minds—a Reply to John Beaudoin. Faith and Philosophy 25 (4):443-446.
John Beaudoin (2008). Sober on Intelligent Design Theory and the Intelligent Designer. Faith and Philosophy 25 (4):432-442.
Ingo Brigandt (2011). Critical Notice of Evidence and Evolution: The Logic Behind the Science by Elliott Sober, Cambridge University of Press, 2008. Canadian Journal of Philosophy 41:159–186.
Piotr Bylica (2003). Testowalność teorii inteligentnego projektu. Filozofia Nauki 2.
Elliott Sober (2002). Intelligent Design and Probability Reasoning. International Journal for Philosophy of Religion 52 (2):65-80.
Jeffrey Koperski (2003). Intelligent Design and the End of Science. American Catholic Philosophical Quarterly 77 (4):567-588.
Lydia McGrew (2004). Testability, Likelihoods, and Design. Philo 7 (1):5-21.
Elliott Sober (2007). Intelligent Design Theory and the Supernatural—the 'God or Extra-Terrestrials' Reply. Faith and Philosophy 24 (1):72-82.
Lee Cronk (2006). Intelligent Design in Cultural Evolution. Behavioral and Brain Sciences 29 (4):352-353.
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