David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Zen principles and concepts are often taken as mystical statements or poetical observations left for its adepts to use his/her “intuitions” and experience in order to understand them. Zen itself is presented as a teaching beyond scriptures, mysterious, transmitted from heart to heart, and impermeable to logic and reason
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Kirill O. Thompson (2011). Fox Koan and Dream: Dogen's New Light on Causality and Purity. Asian Philosophy 21 (3):251 - 256.
Kevin Schilbrack (2000). Metaphysics in Dōgen. Philosophy East and West 50 (1):34-55.
Graham Parkes (1987). Review: Dōgen/Heidegger/Dōgen: A Review of "Dōgen Studies" and "Existential and Ontological Dimensions of Time in Heidegger and Dōgen". [REVIEW] Philosophy East and West 37 (4):437 - 454.
Douglas K. Mikkelson (2005). Aquinas and Dōgen and Virtues. Philosophy East and West 55 (4):542-569.
Douglas K. Mikkelson (1997). Who is Arguing About the Cat? Moral Action and Enlightenment According to Dōgen. Philosophy East and West 47 (3):383-397.
Garrett Zantow Bredeson (2008). On Dōgen and Derrida. Philosophy East and West 58 (1):60-82.
John Spackman (2006). The Tiantai Roots of Dōgen's Philosophy of Language and Thought. Philosophy East and West 56 (3):428-450.
Chandra B. Varma (1993). Buddhist Phenomenology: A Theravāda Perspective. Eastern Book Linkers.
Steven Heine (2004). Koans in the Dogen Tradition: How and Why Dogen Does What He Does with Koans. Philosophy East and West 54 (1):1-19.
Sin Yee Chan (2000). Can Shu Be the One Word That Serves as the Guiding Principle of Caring Actions? Philosophy East and West 50 (4):507-524.
Leopold Ratnasekera (2006). The Theravāda Buddhist Understanding of Ethics: A Critical Appraisal of the Eight-Fold Path of Moral Perfection: A Study in Contrast with Thomistic Moral Perspectives. Pontificia Universitas Urbaniana, Facolta Di Filosofia.
Rein Raud (2004). 'Place' and 'Being-Time': Spatiotemporal Concepts in the Thought of Nishida Kitaro and Dogen Kigen. Philosophy East and West 54 (1):29-51.
André van Der Braak (2010). Nietzsche and Japanese Buddhism on the Cultivation of the Body: To What Extent Does Truth Bear Incorporation? Comparative and Continental Philosophy 1 (2):223-251.
Deane Curtin (1994). Dōgen, Deep Ecology, and the Ecological Self. Environmental Ethics 16 (2):195-213.
David E. Shaner (1985). The Bodymind Experience in Dōgen's "Shōbōgenzō": A Phenomenological Perspective. Philosophy East and West 35 (1):17-35.
Added to index2012-04-07
Total downloads5 ( #225,921 of 1,100,819 )
Recent downloads (6 months)1 ( #289,727 of 1,100,819 )
How can I increase my downloads?