Politics of the ego: Stirner's critique of liberalism
Critical Review of International Social and Political Philosophy 5 (3):1-26 (2002)
| Abstract | The aim of this essay is to Max Stirner's critique of liberalism and to show the ways in which his rejection of essential identities and universal rational structures allows us to reflect upon the limits and epistemological conditions of liberal political theory. Through his rejection of Feuerbachian humanism, Stirner unmasked the obscurantism and domination behind modern secular political systems like liberalism, which was still trapped in idealist abstractions and universal assumptions derived from Christianity. He showed that liberalism, which is founded on the idea of the autonomous and rational individual, is actually a denial of individual difference and singularity and a mediation and disciplining of subjectivity through the structures of state authority. Moreover, Stirner's extreme individualism, while problematic in many respects, nevertheless points to the possibility of a reformulation of liberalism in terms of a contemporary politics of singularity and difference | |||||||||
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John P. McCormick (1997). Carl Schmitt's Critique of Liberalism: Against Politics as Technology. Cambridge University Press.
Jacob Schiff (2010). From Anti-Liberal to Untimely Liberal: Leo Strauss' Two Critiques of Liberalism. Philosophy and Social Criticism 36 (2):157-181.
Widukind De Ridder (2011). Max Stirner : The End of Philosophy and Political Subjectivity. In Saul Newman (ed.), Max Stirner. Palgrave Macmillan.
Struan Jacobs (1990). PostāLiberalism Vs. Temperate Liberalism. Critical Review 4 (3):365-375.
Glen Newey (2001). After Politics: The Rejection of Politics in Contemporary Liberal Philosophy. Palgrave.
Saul Newman (2011). Stirner's Ethics of Voluntary Inservitude. In Saul Newman (ed.), Max Stirner. Palgrave Macmillan.
Saul Newman (2011). Introduction : Re-Encountering Stirner's Ghosts. In Saul Newman (ed.), Max Stirner. Palgrave Macmillan.
Todd Gooch (2006). Max Stirner and the Apotheosis of the Corporeal Ego. The Owl of Minerva 37 (2):159-190.
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