David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Noûs 24 (4):507-527 (1990)
In the Philosophical Investigations, Wittgenstein contrues psychological facts as patterns exhibited by `weaves' which include a person's behaviour as well as her temporal and social surroundings. Avowals, in being linguistic elements of such patterns, come to be taken as expressing psychological facts in a way that given the general liberty in pattern description, is normal with all conspicuous elements of behavioural patterns. Speakers come to be taken to express psychological facts because avowals are semantically self-predicating (which is understandable in the light of the normal ways they are learnt). That avowals come to be reliable expressions of their psychological facts is anything but surprising, given normal human capacities of learning to behave in patterns; furthermore, avowals can supplement incomplete patterns and thus define them because articulated sentences add high amounts of complexity. Though not intro-evidentially descriptive, avowals can be descriptions in the way that stating one's impressions of x can be a description of x
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
William Child (2006). Memory, Expression, and Past-Tense Self-Knowledge. Philosophy and Phenomenological Research 73 (1):54–76.
Theodore R. Schatzki (1993). Wittgenstein + Heidegger on the Stream of Life. Inquiry 36 (3):307 – 328.
Similar books and articles
Maura Tumulty (2010). Showing by Avowing. Acta Analytica 25 (1):35-46.
Douglas C. Long (2001). Avowals and First-Person Privilege. Philosophy and Phenomenological Research 62 (2):311 - 335.
Raymond D. Bradley (1964). Avowals of Immediate Experience. Mind 73 (April):186-203.
Dorit Bar-On (2004). Speaking My Mind: Expression and Self-Knowledge. Oxford University Press.
Brian Ellis (1976). Avowals Are More Corrigible Than You Think. Australasian Journal of Philosophy 55 (August):201-5.
Dorit Bar-On (2010). Avowals: Expression, Security, and Knowledge: Reply to Matthew Boyle, David Rosenthal, and Maura Tumulty. [REVIEW] Acta Analytica 25 (1):47-63.
Alex Byrne (2011). Review Essay of Dorit Bar-On's "Speaking My Mind". [REVIEW] Philosophy and Phenomenological Research 83 (3):705 - 717.
Andy Hamilton (2008). Intention and the Authority of Avowals. Philosophical Explorations 11 (1):23 – 37.
James E. Tomberlin (1968). The Expression Theory of Avowals. Philosophy and Phenomenological Research 29 (September):91-96.
Eike von Savigny (2006). Taking Avowals Seriously: The Soul a Public Affair. In Alois Pichler & Simo Säätelä (eds.), Wittgenstein: The Philosopher and His Works. Ontos
Added to index2009-01-28
Total downloads193 ( #13,842 of 1,789,721 )
Recent downloads (6 months)91 ( #6,689 of 1,789,721 )
How can I increase my downloads?