The Moral Obligation to Create Children with the Best Chance of the Best Life

Bioethics 23 (5):274-290 (2009)
According to what we call the Principle of Procreative Beneficence (PB), couples who decide to have a child have a significant moral reason to select the child who, given his or her genetic endowment, can be expected to enjoy the most well-being. In the first part of this paper, we introduce PB, explain its content, grounds, and implications, and defend it against various objections. In the second part, we argue that PB is superior to competing principles of procreative selection such as that of procreative autonomy. In the third part of the paper, we consider the relation between PB and <span class='Hi'>disability</span>. We develop a revisionary account of <span class='Hi'>disability</span>, in which <span class='Hi'>disability</span> is a species of instrumental badness that is context- and person-relative. Although PB instructs us to aim to reduce <span class='Hi'>disability</span> in future children whenever possible, it does not privilege the normal. What matters is not whether future children meet certain biological or statistical norms, but what level of well-being they can be expected to have.
Keywords procreative beneficence  reproduction  genetic selection  enhancement  autonomy  well‐being  ethics
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DOI 10.1111/j.1467-8519.2008.00687.x
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Robert Sparrow (2015). Imposing Genetic Diversity. American Journal of Bioethics 15 (6):2-10.

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