Mind and morality in nineteenth-century japanese religions: Misogi-kyō and Maruyama-kyō
Philosophy East and West 48 (1):108-141 (1998)
| Abstract | The early history and teachings of two Japanese "new religions" that originated in the late Tokugawa and early Meiji periods are described. The focus is on views of the mind/heart in the writings of Inoue Masakane (considered the founder of Misogi-kyō) and Itō Rokurōbei (founder of Maruyama-kyō); particular attention is given to the question of Neo-Confucian influence | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,711 |
| External links |
|
| Through your library | Configure |
Daisetz Teitaro Suzuki (1959). Zen and Japanese Culture. New York]Pantheon Books.
Chun-Chieh Huang (2010). On the Contextual Turn in the Tokugawa Japanese Interpretation of the Confucian Classics: Types and Problems. Dao: A Journal of Comparative Philosophy 9 (2):211-223.
Marc J. Dollinger (1988). Confucian Ethics and Japanese Management Practices. Journal of Business Ethics 7 (8):575 - 584.
David Edward Shaner & R. Shannon Duval (1989). Conservation Ethics and the Japanese Intellectual Tradition. Environmental Ethics 11 (3):197-214.
R. Shannon Duval (1989). Conservation Ethics and the Japanese Intellectual Tradition. Environmental Ethics 11 (3):197-214.
Kyō Kanō (2001). Pariśesa, Prasanga, Kevalavyatirekin – the Logical Structure of the Proof of Ātman. Journal of Indian Philosophy 29 (4):405-422.
Monthly downloads
Sorry, there are not enough data points to plot this chart.
|
Added to index2009-01-28Total downloads1 ( #275,109 of 551,105 )Recent downloads (6 months)1 ( #63,341 of 551,105 )How can I increase my downloads? |

