David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
British Journal for the Philosophy of Science 35 (4):359-374 (1984)
According to Hume, no knowledge attainable by human beings would ever justify rational belief in recurrent physical properties and causal effects. He arrived at this conclusion because he denied the possibility of knowing--but not the reality of--either the 'inner natures' or the 'secret powers' of objects which would enable one to intuit or to demonstrate a 'necessary connection' between the internal structures of objects and their observable properties, or between the causal powers of entities and their effects. The purpose of this article is to show that while Hume's scepticism was justifiable in his day given the generally accepted limitations then of scientific inquiry and explanations, it no longer is reasonable in light of later scientific discoveries and theories. To a degree to which no eighteenth-century philosopher or scientist could anticipate, experimental inquiry has disclosed the inherent natures of objects and the underlying causes of phenomena that attest to the interconnectedness of physical reality and thus justify, at least to some extent, our instinctive beliefs in the uniformity of nature and predictability of events
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Stephen Pratten (2009). Critical Realism and Causality: Tracing the Aristotelian Legacy. Journal for the Theory of Social Behaviour 39 (2):189-218.
Similar books and articles
Richard Swinburne (1980). Properties, Causation, and Projectibility: Reply to Shoemaker. In L. J. Cohen & M. Hesse (eds.), Applications of Inductive Logic. Oxford University Press. 313-20.
Brian Ribeiro (2009). Hume's Changing Views on the 'Durability' of Scepticism. Journal of Scottish Philosophy 7 (2):215-236.
Jessica M. Wilson (2009). Resemblance-Based Resources for Reductive Singularism. The Monist 92 (1):153-190.
Brandon N. Towl (2010). The Individuation of Causal Powers by Events (and Consequences of the Approach). Metaphysica 11 (1):49-61.
Andrew Ward (2008). Proof and Demonstration: Hume's Account of the Causal Relation. International Philosophical Quarterly 48 (1):23-37.
Peter Kail (2003). Conceivability and Modality in Hume: A Lemma in an Argument in Defense of Skeptical Realism. Hume Studies 29 (1):43--61.
Aaron Smuts (2000). The Metaphorics of Hume's Gendered Skepticism. In Anne Jaap Jacobson (ed.), Feminist Interpretations of David Hume. Penn State UP.
Wayne Waxman (1994). Hume's Theory of Consciousness. Cambridge University Press.
Justin Broackes (1993). Did Hume Hold a Regularity Theory of Causation? British Journal for the History of Philosophy 1 (1):99 – 114.
Added to index2009-01-28
Total downloads23 ( #78,735 of 1,099,997 )
Recent downloads (6 months)1 ( #304,128 of 1,099,997 )
How can I increase my downloads?