A third way in metaethics
Noûs 43 (1):1-30 (2009)
| Abstract | What does it take to count as competent with the meaning of a thin evaluative predicate like 'is the right thing to do'? According to minimalists like Allan Gibbard and Ralph Wedgwood, competent speakers must simply use the predicate to express their own motivational states. According to analytic descriptivists like Frank Jackson, Philip Pettit and Christopher Peacocke, competent speakers must grasp a particular criterion for identifying the property picked out by the term. Both approaches face serious difficulties. We suggest that these difficulties derive from a shared background assumption that competence conditions must be explained in terms of a determinate conceptual role. We propose a new way of characterizing competence with evaluative terms: what's required for competence is participation in a shared epistemic practice with a term. Our approach, we argue, better explains the nature of evaluative inquiry and the extent of disagreement about evaluative questions. | |||||||||
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Jillian Craigie (2011). Competence, Practical Rationality and What a Patient Values. Bioethics 25 (6):326-333.
Emma Borg (2001). The Metaphysics and Epistemology of Singular Terms. Philosophical Papers 30 (1):1-30.
Ralph Wedgwood (2009). Intrinsic Values and Reasons for Action. In Ernest Sosa & Enrique Villanueva (eds.), Metaethics. Wiley Periodicals, Inc..
Jules Holroyd (2007). A Communicative Conception of Moral Appraisal. Ethical Theory and Moral Practice 10 (3):267 - 278.
Robert J. Matthews (2006). Could Competent Speakers Really Be Ignorant of Their Language? Croatian Journal of Philosophy 6 (3):457-467.
Christian Nimtz (2004). Two-Dimensionalism and Natural Kind Terms. Synthese 138 (1):125-48.
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Ralph Wedgwood (2001). Conceptual Role Semantics for Moral Terms. Philosophical Review 110 (1):1-30.
François Schroeter (2006). The Limits of Sentimentalism. Ethics 116 (2):337-361.
Laura Schroeter & Francois Schroeter (2003). A Slim Semantics for Thin Moral Terms? Australasian Journal of Philosophy 81 (2):191 – 207.
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