Compositional Supervenience Theories and Compositional Meaning Theories
Analysis 53 (1):24 - 29 (1993)
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Louise Antony (1991). A Pieced Quilt: A Critical Discussion of Stephen Schiffer'sRemnants of Meaning. Philosophical Psychology 4 (1):119-137.
Wlodek Zadrozny (1994). From Compositional to Systematic Semantics. Linguistics and Philosophy 17 (4):329 - 342.
Stephen R. Schiffer (1991). Does Mentalese Have a Compositional Semantics? In Barry M. Loewer & Georges Rey (eds.), Meaning in Mind: Fodor and His Critics. Blackwell.
Rasmus Grønfeldt Winther (2006). Parts and Theories in Compositional Biology. Biology and Philosophy 21 (4):471-499.
Jerry A. Fodor & Ernest LePore (1991). Why Meaning (Probably) Isn't Conceptual Role. Mind and Language 6 (4):328-43.
Ralf M. Bader (forthcoming). Multiple-Domain Supervenience for Non-Classical Mereologies. In Ontological Dependence and Supervenience. Philosophia.
Maria Bittner (1995). Quantification in Eskimo: A Challenge for Compositional Semantics. In E. Bach, E. Jelinek, A. Kratzer & B. Partee (eds.), Quantification in Natural Languages. Kluwer.
Joeri Engelfriet, Catholijn M. Jonker & Jan Treur (2002). Compositional Verification of Multi-Agent Systems in Temporal Multi-Epistemic Logic. Journal of Logic, Language and Information 11 (2):195-225.
Douglas Patterson (2005). Learnability and Compositionality. Mind and Language 20 (3):326–352.
Peter Pagin (forthcoming). Communication and the Complexity of Semantics. In W. Hinzen, E. Machery & Werning (eds.), Oxford Handbook of Compositionality.
Jerry A. Fodor & Ernest LePore (1996). The Red Herring and the Pet Fish: Why Concepts Still Can't Be Prototypes. Cognition 58:253-70.
Lenny Clapp (2012). Is Even Thought Compositional? Philosophical Studies 157 (2):299-322.
Thomas D. Senor (2007). The Compositional Account of the Incarnation. Faith and Philosophy 24 (1):52-71.
Thomas D. Senor (2007). The Compositional Account of the Incarnation. Faith and Philosophy 24 (1):52-71.
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