David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
OUP Usa (2008)
This book is a systematic study of Descartes' theory of causation and its relation to the medieval and early modern scholastic philosophy that provides its proper historical context. The argument presented here is that even though Descartes offered a dualistic ontology that differs radically from what we find in scholasticism, his views on causation were profoundly influenced by scholastic thought on this issue. This influence is evident not only in his affirmation in the Meditations of the abstract scholastic axioms that a cause must contain the reality of its effects and that conservation does not differ in reality from creation, but also in the details of the accounts of body-body interaction in his physics, of mind-body interaction in his psychology, and of the causation that he took to be involved in free human action. In contrast to those who have read Descartes as endorsing the "occasionalist" conclusion that God is the only real cause, a central thesis of this study is that he accepted what in the context of scholastic debates regarding causation is the antipode of occasionalism, namely, the view that creatures rather than God are the causal source of natural change. What emerges from the defense of this interpretation of Descartes is a new understanding of his contribution to modern thought on causation.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Buy the book||$19.95 used (78% off) $22.93 new (75% off) $74.38 direct from Amazon (18% off) Amazon page|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Samuel Newlands (2015). Backing Into Spinozism. Philosophy and Phenomenological Research 91 (3):n/a-n/a.
Jeffrey K. Mcdonough (2011). The Heyday of Teleology and Early Modern Philosophy. Midwest Studies in Philosophy 35 (1):179-204.
Tad M. Schmaltz (2015). The Metaphysics of Rest in Descartes and Malebranche. Res Philosophica 92 (1):21-40.
Lex Newman (2015). Attention, Voluntarism, and Liberty in Descartes's Account of Judgment. Res Philosophica 92 (1):61-91.
Andrew Janiak (2012). Newton and Descartes: Theology and Natural Philosophy. Southern Journal of Philosophy 50 (3):414-435.
Similar books and articles
M. T. (2003). Cartesian Causation: Body-Body Interaction, Motion, and Eternal Truths. Studies in History and Philosophy of Science Part A 34 (4):737-762.
Jorge Secada (2000). Cartesian Metaphysics: The Late Scholastic Origins of Modern Philosophy. Cambridge University Press.
Helen Hattab (2000). The Problem of Secondary Causation in Descartes: A Response to Des Chene. Perspectives on Science 8 (2):93-118.
Peter K. Machamer, James E. McGuire & Justin Sytsma (2005). Knowing Causes: Descartes on the World of Matter. Philosophica 76.
Andrew R. Platt (2011). Divine Activity and Motive Power in Descartes's Physics. British Journal for the History of Philosophy 19 (4):623 - 646.
Helen Hattab (2007). Concurrence or Divergence? Reconciling Descartes's Physics with His Metaphysics. Journal of the History of Philosophy 45 (1):49-78.
Andrew Chignell (2009). Descartes on Sensation: A Defense of the Semantic-Causation Model. Philosophers' Imprint 9 (5):1-22.
Geoffrey Gorham (2004). Cartesian Causation: Continuous, Instantaneous, Overdetermined. Journal of the History of Philosophy 42 (4):389-423.
Catherine Wilson (2003). Descartes's Meditations: An Introduction. Cambridge University Press.
Babu Thaliath (2008). The Ontological Causation. Journal of Dharma 33 (1):33-56.
Jaegwon Kim (2000). How Can My Mind Move My Limbs? Mental Causation From Descartes to Contemporary Physicalism. Philosophic Exchange 30:5-16.
Paul Hoffman (2009). Essays on Descartes. Oxford University Press.
Julie Yoo, Mental Causation. Internet Encyclopedia of Philosophy.
Stephen Philip Menn (1998). Descartes and Augustine. Cambridge University Press.
Added to index2012-01-31
Total downloads11 ( #219,154 of 1,726,249 )
Recent downloads (6 months)1 ( #369,877 of 1,726,249 )
How can I increase my downloads?