David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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OUP Usa (2008)
This book is a systematic study of Descartes' theory of causation and its relation to the medieval and early modern scholastic philosophy that provides its proper historical context. The argument presented here is that even though Descartes offered a dualistic ontology that differs radically from what we find in scholasticism, his views on causation were profoundly influenced by scholastic thought on this issue. This influence is evident not only in his affirmation in the Meditations of the abstract scholastic axioms that a cause must contain the reality of its effects and that conservation does not differ in reality from creation, but also in the details of the accounts of body-body interaction in his physics, of mind-body interaction in his psychology, and of the causation that he took to be involved in free human action. In contrast to those who have read Descartes as endorsing the "occasionalist" conclusion that God is the only real cause, a central thesis of this study is that he accepted what in the context of scholastic debates regarding causation is the antipode of occasionalism, namely, the view that creatures rather than God are the causal source of natural change. What emerges from the defense of this interpretation of Descartes is a new understanding of his contribution to modern thought on causation.
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References found in this work BETA
Gary C. Hatfield (2003). Routledge Philosophy Guidebook to Descartes and the Meditations. Routledge.
Gary C. Hatfield (1979). Force (God) in Descartes' Physics. Studies in History and Philosophy of Science Part A 10 (2):113-140.
Gary Hatfield (2000). Descartes' Naturalism About the Mental. In Stephen Gaukroger, John Schuster & John Sutton (eds.), Descartes' Natural Philosophy. Routledge 630–658.
Citations of this work BETA
Matthew Boyle (2016). Additive Theories of Rationality: A Critique. European Journal of Philosophy 24 (2).
Jeffrey K. Mcdonough (2011). The Heyday of Teleology and Early Modern Philosophy. Midwest Studies in Philosophy 35 (1):179-204.
Gloria Frost (2014). Peter Olivi's Rejection of God's Concurrence with Created Causes. British Journal for the History of Philosophy 22 (4):655-679.
Tad M. Schmaltz (2008). Occasionalism and Mechanism: Fontenelle's Objections to Malebranche. British Journal for the History of Philosophy 16 (2):293 – 313.
Henrik Lagerlund (2011). The Unity of Efficient and Final Causality: The Mind/Body Problem Reconsidered. British Journal for the History of Philosophy 19 (4):587 - 603.
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