David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Comparative and Continental Philosophy 3 (1):11-26 (2011)
The aim of the present essay is to contribute to a phenomenological concept of Europe, taking as its starting point the idea of Europe developed by Jan Patŏcka as “Post-Europe.” Following the phenomenological account of self-transformation as the infinite task and eternal care for the soul, the essay discusses critically the phenomenological account of the self-differentiation of identity, which in turn introduces Hölderlin’s and Heidegger’s respective conceptions of “becoming in dissolution” to this discussion. It shows that the dialectic of identity and difference is inadequate to conceive the philosophical question of contemporary Europe. Instead it insists that Europe is an “intervocal” rather than an equi-vocal concept. The essay proposes the concept of “intervocity [Zwischendeutigkeit]” and an open “in-betweeness” as key to an understanding of Europe as a philosophical task
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Rodolphe Gasché, Franklin Perkins & Peg Birmingham (2011). A Discussion of Rodolphe Gasché's Europe, or The Infinite Task. Comparative and Continental Philosophy 3 (1):27-57.
Rodolphe Gasché (2009). Europe, or the Infinite Task: A Study of a Philosophical Concept. Stanford University Press.
Krzysztof Brzechczyn (2009). The Distinctiveness of Central Europe in Light of the Cascadeness of the Historical Process. Poznan Studies in the Philosophy of the Sciences and the Humanities 97 (1):231-268.
Krzysztof Brzechczyn (2000). The Notion of Central Europe in Historiography. Periphery. Journal of Polish Affairs 6:4-9.
David J. Levy (1993). Europe, Truth, and History: Husserl and Voegelin on Philosophy and the Identity of Europe. [REVIEW] Man and World 26 (2):161-180.
Krzysztof Brzechczyn (2008). Models of Backwardness Versus Transformation in Eastern Europe. Review Article. East European Quarterly 42 (3):317-328.
Franklin Perkins (2011). Europe and the Question of Philosophy: A Response to Rodolfe Gasché, Europe, or the Infinite Task. Comparative and Continental Philosophy 3 (1).
Jan Patočka (2002). Plato and Europe. Stanford University Press.
John T. Sanders (1998). A Mixed Bag: Political Change in Central and Eastern Europe and its Impact on Philosophical Thought. In Dane R. Gordon (ed.), Philosophy in Post-Communist Europe. Rodopi
Glyn Morgan (2003). Hayek, Habermas, and European Integration. Critical Review 15 (1-2):1-22.
Pauline Kleingeld (2008). Romantic Cosmopolitanism: Novalis's “Christianity or Europe”. Journal of the History of Philosophy 46 (2):pp. 269-284.
Percy B. Lehning (2001). European Citizenship: Towards a European Identity? [REVIEW] Law and Philosophy 20 (3):239 - 282.
Will Kymlicka & Magda Opalski (eds.) (2002). Can Liberal Pluralism Be Exported?: Western Political Theory and Ethnic Relations in Eastern Europe. OUP Oxford.
Craig J. Calhoun (2007). Cosmopolitanism and Belonging: From European Integration to Global Hopes and Fears. Routledge.
Jakob Juchler (2003). The Enlargement of the EU: Social Support and Expectations in Eastern and Western Europe and Their Consequences for the Unification of Europe. Dialogue and Universalism 13 (7-8):93-114.
Added to index2011-08-10
Total downloads5 ( #377,318 of 1,726,249 )
Recent downloads (6 months)1 ( #369,877 of 1,726,249 )
How can I increase my downloads?