From anti-liberal to untimely liberal: Leo Strauss' two critiques of liberalism
Philosophy and Social Criticism 36 (2):157-181 (2010)
| Abstract | Leo Strauss’ ubiquitous presence in recent US foreign policy debates demands a thorough analysis of his critique of liberalism. I identify and explain a previously unnoticed transformation in that critique. Strauss’ Weimar critique of liberalism was philosophical and political; like Carl Schmitt, he sought philosophical grounds to replace liberalism with an authoritarian political system. However, post-emigration Strauss abandoned this political agenda, exclusively pursuing a philosophical critique that exposed modern liberalism’s purported weaknesses in order to strengthen its core. I accentuate this change by reading Strauss’ postwar lecture, ‘The Three Waves of Modernity’, as an implicit response to and reconstruction of Schmitt’s ‘Neutralizations and Depoliticizations’ essay. Strauss’ changing relationship to political theology and political philosophy was central to his transformation: while a philosophically grounded political theology undergirded his early disdain for liberalism, Strauss later abandoned political theology for a quasi-theological faith in political philosophy that motivated his more moderate, philosophical critique | |||||||||
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Terrell Carver (2008). Liberalism, Reason(Ableness) and the Politicization of Truth: Marx's Critique and the Ironies of Marxism. Critical Review of International Social and Political Philosophy 11 (2):115-129.
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Leo Strauss (1959). The Liberalism of Classical Political Philosophy. The Review of Metaphysics 12 (3):390 - 439.
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Catherine H. Zuckert (2006). The Truth About Leo Strauss: Political Philosophy and American Democracy. University of Chicago Press.
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William H. F. Altman (2009). Review Essay: Pyrrhic Victories and a Trojan Horse in the Strauss Wars. Philosophy of the Social Sciences 39 (2):294-323.
Leo Strauss (1997). Spinoza's Critique of Religion. University of Chicago Press.
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