Hermeneutics and Criticism and Other Writings
Cambridge University Press (1998)
| Abstract | The founding text of modern hermeneutics. Written by the philosopher and theologian Friedrich Schleiermacher as a method for the interpretation and textual criticism of the New Testament, it develops ideas about language and the interpretation of texts that are in many respects still unsurpassed and are becoming current in the contemporary philosophy of language. Contrary to the traditional view of Schleiermacher as a theorist of empathetic interpretation, in this text he offers a view of understanding that acknowledges both the structurally and historically determined aspects of language and the need to take account of the activity of the individual subject in the constitution of meaning. This volume offers the text in a new translation by Andrew Bowie, together with related writings on secular hermeneutics and on language, and an introduction that places the texts in the context of Schleiermacher's philosophy as a whole. | |||||||||
| Keywords | Hermeneutics Criticism | |||||||||
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| Buy the book | $52.95 new $371.24 used Amazon page | |||||||||
| Call number | B3092.E5.S34 1998 | |||||||||
| ISBN(s) | 052159149X | |||||||||
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Paul Ricœur (1981). Hermeneutics and the Human Sciences: Essays on Language, Action, and Interpretation. Editions De La Maison des Sciences De L'Homme.
M. Wayne Cooper (1994). Is Medicine Hermeneutics All the Way Down? Theoretical Medicine and Bioethics 15 (2).
Daniel C. Dennett (1990). The Interpretation of Texts, People and Other Artifacts. Philosophy and Phenomenological Research (Supplement) 50:177-194.
Anthony C. Thiselton (2006). Thiselton on Hermeneutics: The Collected Writings of Anthony Thiselton. Ashgate Pub..
Gianni Vattimo (1997). Beyond Interpretation: The Meaning of Hermeneutics for Philosophy. Stanford University Press.
Suzy Anger (2005). Victorian Interpretation. Cornell University Press.
Eric S. Nelson (2004). Schleiermacher on Language, Religious Feeling, and the Ineffable. Epoché 8 (2):297-312.
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