David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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In Knowledge and Belief, Frederick Schmitt explores the nature and value of knowledge and justified belief through an examination of the dispute between epistemological internalism and externalism. Knowledge and justified belief are naturally viewed as belief of a sort likely to be true--an externalist view. It is also intuitive, however, to view them as an internal matter; justification must be accessible to the subject or constituted by the subject's epistemic perspective. The author argues against the view that internalism is the historically dominant epistemology by examining closely the epistemological principles that underlie the treatment of skepticism in Plato, the Academic and Pyrrhonian skeptics, Descartes and Hume. Schmitt develops a sustained, detailed argument against many forms of internalism in favor of a reliabilist/externalist epistemology. His version of reliabilism, though strictly externalist, accommodates and explains the most durable intuitions alleged to support internalism. Knowledge and Belief assumes no knowledge of epistemology or its history. Readers of philosophy will find this an excellent introduction to ancient and modern epistemology; this systematic study of the internalist and externalist debate is the first of its kind.
|Keywords||Belief and doubt Skepticism Justification (Theory of knowledge|
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|Call number||BD215.S34 1991|
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Martin Smith (2009). Transmission Failure Explained. Philosophy and Phenomenological Research 79 (1):164-189.
Michael A. Bishop (2010). Why the Generality Problem is Everybody's Problem. Philosophical Studies 151 (2):285 - 298.
James Beebe (2004). The Generality Problem, Statistical Relevance and the Tri-Level Hypothesis. Noûs 38 (1):177 - 195.
Louis E. Loeb (2006). Psychology, Epistemology, and Skepticism in Hume's Argument About Induction. Synthese 152 (3):321 - 338.
Alvin I. Goldman (1994). Naturalistic Epistemology and Reliabilism. Midwest Studies in Philosophy 19 (1):301-320.
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