David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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European Journal of Philosophy 18 (2):244-261 (2010)
Abstract: The natural lottery is a metaphor about the way luck affects the allocation of personal attributes, talents, skills, and defects. Susan Hurley has argued that it is incoherent to regard individual essential properties (IEPs) as a matter of lottery luck. The reason is that a lottery of identity-affecting properties generates the ‘non-identity problem’. For this reason among others she suggests substituting lottery luck with ‘thin luck’, i.e. luck as non-responsibility, which would allow us to coherently regard IEPs as a matter of luck.I argue that we are not not-responsible for our IEPs. Therefore, the coherent range of ‘thin luck’ is not broader than that of lottery luck. Moreover, justice theorists need to be worried about the non-identity problem only to the extent that IEPs affect life prospects and it is far from evident that they do. After addressing some connected aspects of Hurley's analysis, I discuss the type of reasons that justify seeking to expand domain of justice and the ways of doing this, for instance by abandoning lottery luck. I close by suggesting, however, that if Parfit's view of ‘what matters about identity’ is correct, its application to the case of identity-affecting lotteries may prove the expansion of the domain of justice superfluous, as IEPs belong to it as it is
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References found in this work BETA
Robert Merrihew Adams (1979). Primitive Thisness and Primitive Identity. Journal of Philosophy 76 (1):5-26.
Richard Arneson (2004). Luck Egalitarianism Interpretated and Defended. Philosophical Topics 32 (1/2):1-20.
S. L. Hurley (2003). Justice, Luck, and Knowledge. Harvard University Press.
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