Ālayavijñāna: On the Origin and the Early Development of a Central Concept of Yogācāra Philosophy: Reprint with Addenda and Corrigenda
International Institute for Buddhist Studies of the International College for Postgraduate Buddhist Studies (1987)
| Abstract | pt. 1 Text -- pt. 2 Notes, bibliography and indices. | |||||||||
| Keywords | Ālayavijñāna Yogācāra (Buddhism | |||||||||
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| Call number | BQ7496.S36 2007 | |||||||||
| ISBN(s) | 9784906267569 | |||||||||
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David Burton (2000). Wisdom Beyond Words? Ineffability in Yogācāra and Madhyamaka Buddhism. Contemporary Buddhism 1 (1):53-76.
E. J. Kenney (2007). Bömer (F.) P. Ovidius Naso: Metamorphosen. Addenda, Corrigenda, Indices. Teil I: Addenda Und Corrigenda. Edited by Ulrich Schmitzer. Pp. 352, Ills. Heidelberg: Universitätsverlag Winter, 2006. Cased, €95. ISBN: 978-3-8253-5189-. [REVIEW] The Classical Review 57 (02).
Ming-Wood Liu (1985). The Yogācārā and Mādhyamika Interpretations of the Buddha-Nature Concept in Chinese Buddhism. Philosophy East and West 35 (2):171-193.
Diana Y. Paul (1984). Philosophy of Mind in Sixth-Century China: Paramārtha's "Evolution of Consciousness". Stanford University Press.
Adam Scarfe (2006). Hegelian 'Absolute Idealism' with Yogācāra Buddhism on Consciousness, Concept ( Begriff ), and Co-Dependent Origination ( Pratītyasamutpāda ). Contemporary Buddhism 7 (1):47-73.
Dan Lusthaus (2003). Buddhist Phenomenology: A Philosophical Investigation of Yogācāra Buddhism and the Chʼeng Wei-Shih Lun. Routledgecurzon.
Alex Wayman (1996). A Defense of Yogācāra Buddhism. Philosophy East and West 46 (4):447-476.
Saam Trivedi (2005). Idealism and Yogacara Buddhism. Asian Philosophy 15 (3):231 – 246.
Lambert Schmithausen (1987). Ālayavijñāna: On the Origin and the Early Development of a Central Concept of Yogācāra Philosophy. International Institute for Buddist Studies.
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