David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
There is a doctrine in the theory of consciousness known as representationalism, or intentionalism. According to this doctrine, what it feels like to be in a particular state of consciousness — the qualitative character of that state — is identical to the content of some mental representation(s) For instance, the state of consciousness I am enjoying just now as I see a pattern of sunlight and shadow falling on my wall is, in part, a state of consciousness that presents to me a patch of light grey shadow just there, straight ahead of me and just above eye-level. According to representationalism, what it is like to be in this very specific state of consciousness is for it to seem to me that there is a patch of light grey shadow there, straight ahead of me and just above eye-level. And for it to seem so to me is just for that to be the content of one of my mental representations.2 Representationalism gives a central role to content when explaining consciousness. What content is, though, is contested. For every theory of content on offer, there can be generated a corresponding representationalist theory of consciousness. In a series of publications, Julius Moravcsik has defended a novel theory of meaning that a representationalist can take as a theory of the content of consciousness.3 In this paper, I investigate the possibility of the representationalist doing just this. Is this a hostile co-optation of Moravcsik’s theory of meaning? Is it a friendly extension of Moravcsik’s theory to a new domain? Or something more equivocal? This particular question I leave to one side. But there are a number of interesting consequences of investigating the intersection of representationalism and his theory of meaning in any case, as I hope to show in what follows.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
A. Minh Nguyen (2000). On a Searlean Objection to Rosenthal's Theory of State-Consciousness. Journal of Philosophical Research 25 (January):83-100.
Ryan Hickerson (2005). Getting the Quasi-Picture: Twardowskian Representationalism and Husserl's Argument Against It. Journal of the History of Philosophy 43 (4):461-480.
Ben Phillips (2014). Indirect Representation and the Self-Representational Theory of Consciousness. Philosophical Studies 167 (2):273-290.
Rebecca Copenhaver (2007). Reid on Consciousness: Hop, Hot or For? Philosophical Quarterly 57 (229):613-634.
Andrea Borsato (2009). Ist Das Erleben Teil des Erlebten? Phänomenologische Forschungen (2009):37-59.
Benj Hellie (2002). Consciousness and Representationalism. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Macmillan.
Uriah Kriegel (2004). Perceptual Experience, Conscious Content, and Nonconceptual Content. Essays in Philosophy 5 (1):1-14.
William E. Seager & David Bourget (2007). Representationalism About Consciousness. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell. 261-276.
Uriah Kriegel (2011). Self-Representationalism and the Explanatory Gap. In J. Liu & J. Perry (eds.), Consciousness and the Self: New Essays. Cambridge University Press.
Added to index2009-12-16
Total downloads30 ( #63,888 of 1,140,200 )
Recent downloads (6 months)1 ( #142,694 of 1,140,200 )
How can I increase my downloads?