David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Continental Philosophy Review 43 (2):207-239 (2010)
In this article, the differences between Jean-Luc Marion, Emmanuel Levinas and Martin Heidegger’s approaches to ontotheology are discussed. Whereas Marion argues for a historical approach to this question, i.e., testing whether ontotheology can be detected in this or that thinker in this history of philosophy, this article aims, with Levinas and Heidegger, for an ontological approach to the question concerning ontotheology. In this regard, this text expresses wonder about Marion’s claim that Medieval theology would not have succumbed to ontotheology whereas ancient and modern did. It is shown that ontotheology, for Levinas as well as Heidegger, might not be overcome with a simple command but rather belongs to the very structure of thought. The article concludes with offering some corrections to the Levinasian ‘God outside of onto-theology’ by a more phenomenological account of being-in-the world.
|Keywords||Heidegger Levinas Marion Ontotheology|
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References found in this work BETA
Jacques Derrida (1978). Writing and Difference. University of Chicago Press.
Jacques Derrida (1982). Margins of Philosophy. University of Chicago Press.
Emmanuel Levinas (1969). Totality and Infinity. Pittsburgh, Duquesne University Press.
Emmanuel Lévinas (1974/1998). Otherwise Than Being, or, Beyond Essence. Duquesne University Press.
Emmanuel Levinas (1981). Otherwise Than Being: Or, Beyond Essence. Distributors for the U.S. And Canada, Kluwer Boston.
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