Graduate studies at Western
In Riccardo Pozzo, Piero Giordanetti & Marco Sgarbi (eds.), Kant's Philosophy of the Unconscious. de Gruyter (2012)
|Abstract||* Note that in this article an inverted comma is used for NER', where it should be an accent, to differentiate it from standard NER. Same with P1', P2' etc. Apparently, the editors of de Gruyter can't understand an author's instruction and just invent their own conventions. In this article, I am interested in answering two, relatively simple, but important questions: (a) Does Kant allow first-order consciousness without second-order consciousness, that is, does he allow for empirical consciousness that is not transcendentally apperceived, and so not accompanied by the 'I think', either in principle or de facto? (b) If Kant allows for unaccompanied first-order consciousness, what is the status of this consciousness? Is it in any way possible to be conscious of this consciousness? Or is this first-order consciousness in some way a consciousness of which we are and remain ex hypothesi unconscious? A related question which is independent of Kant's arguments regarding the conditions for self-consciousness, is whether Kant allows for unconsciousness strictius dicta, viz., the total lack of consciousness at all. I believe that transcendental apperception itself provides sufficient ground for establishing Kant's position on unaccompanied or non-apperceptive consciousness. An argument for the thesis that Kant either allows or doesn't allow for non-apperceptive consciousness can be gleaned from the positive argument for transcendental apperception as an analytic principle. We need only look at the logical ramifications of this principle to find such an argument.|
|Keywords||Kant Apperception Consciousness|
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