David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
According to noncognitivists, when we say that stealing is wrong, what we are doing is more like venting our feelings about stealing or encouraging one another not to steal, than like stating facts about morality. These ideas challenge the core not only of much thinking about morality and metaethics, but also of much philosophical thought about language and meaning. Noncognitivism in Ethics is an outstanding introduction to these theories, ranging from their early history through the latest contemporary developments. Beginning with a general introduction to metaethics, Mark Schroeder introduces and assesses three principal kinds of noncognitivist theory: the speech-act theories of Ayer, Stevenson, and Hare, the expressivist theories of Blackburn and Gibbard, and hybrid theories. He pays particular attention both to the philosophical problems about what moral facts could be about or how they could matter which noncognitivism seeks to solve, and to the deep problems that it faces, including the task of explaining both the nature of moral thought and the complexity of moral attitudes, and the Frege-Geach problem.
|Keywords||Ethics Cognitive science Emotivism|
|Categories||categorize this paper)|
|Call number||BJ45.5.S37 2010|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Caj Strandberg (2015). Options for Hybrid Expressivism. Ethical Theory and Moral Practice 18 (1):91-111.
Ryan J. Hay (2013). Hybrid Expressivism and the Analogy Between Pejoratives and Moral Language. European Journal of Philosophy 21 (3):450-474.
Matthew Chrisman (2012). Epistemic Expressivism. Philosophy Compass 7 (2):118-126.
Jamin Asay (2013). Truthmaking, Metaethics, and Creeping Minimalism. Philosophical Studies 163 (1):213-232.
Teemu Toppinen (2015). Expressivism and the Normativity of Attitudes. Pacific Philosophical Quarterly 96 (2):233-255.
Similar books and articles
Mark Schroeder (2012). Philosophy of Language for Metaethics. In Gillian Russell & Delia Graff Fara (eds.), The Routledge Companion to the Philosophy of Language. Routledge
James Lenman (2003). Noncognitivism and Wishfulness. Ethical Theory and Moral Practice 6 (3):265-274.
Simon Blackburn (1998). Ruling Passions. Oxford University Press.
Andrew Sepielli (2012). Normative Uncertainty for Non-Cognitivists. Philosophical Studies 160 (2):191-207.
Mark Schroeder (forthcoming). What Matters About Metaethics? In Peter Singer (ed.), Does Anything Really Matter? Responses to Parfit.
Mark Eli Kalderon (2008). Moral Fictionalism, the Frege-Geach Problem, and Reasonable Inference. Analysis 68 (298):133–143.
John Lemos (2000). The Problems with Emotivism. Journal of Philosophical Research 25:285-309.
Daan Evers (2011). Review of Mark Schroeder - Noncognitivism in Ethics. [REVIEW] Disputatio 4 (31):295-203.
Added to index2010-05-19
Total downloads89 ( #46,279 of 1,902,202 )
Recent downloads (6 months)9 ( #84,328 of 1,902,202 )
How can I increase my downloads?