David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy East and West 62 (3):319-338 (2012)
A comparison of the dialectical worldviews of Nishida and Hegel is made by developing the notion of dialectical ontology as concrete philosophy in which logic is understood to extend beyond the level of discourse to the point where knowledge and experience cease to be opposed. The differences between their dialectical methods are outlined, highlighting Hegel's emphasis on the actualization of self-consciousness and historical progress in contrast to Nishida's concepts of the dialectal universal "place," the external now, and the self as expressive monad. It is argued that neither thinker is able to fulfill his own demand for a maximally concrete philosophy. However, by performing a dialectic of their dialectics, the pursuit of concrete philosophy is furthered. Takahashi Satomi's notion of "inclusive dialectics" is introduced to aid in articulating the comparative standpoint through which such a dialectic may be conceived
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Robert E. Carter (2012). Nishida Kitarō: Place and Dialectic: Two Essays by Nishida Kitarō Trans. By John W. M. Krummel and Shigenori Nagatomo. Introduction by John W. M. Krummel. [REVIEW] International Journal for Philosophy of Religion 72 (1):67-70.
G. S. Axtell (1991). Comparative Dialectics: Nishida Kitarō's Logic of Place and Western Dialectical Thought. Philosophy East and West 41 (2):163-184.
Kitarō Nishida (2012). Place and Dialectic: Two Essays by Kitarō Nishida ; Translated by John W.M. Krummel and Shigenori Nagatomo. Oxford University Press.
Eric Cunningham (2007). Hallucinating the End of History: Nishida, Zen, and the Psychedelic Eschaton. Academica Press.
Nishida Kitarō & John W. M. Krummel (2012). The Unsolved Issue of ConsciousnessThe Unsolved Issue of Consciousness. Philosophy East and West 62 (1).
John W. M. Krummel & Shigenori Nagatomo (eds.) (2012). Place and Dialectic: Two Essays by Nishida Kitaro. OUP USA.
Nishida Kitarō & John W. M. Krummel (2012). The Unsolved Issue of Consciousness. Philosophy East and West 62 (1):44-51.
Gereon Kopf (2002). Temporality and Personal Identity in the Thought of Nishida Kitaro. Philosophy East and West 52 (2):224-245.
Curtis A. Rigsby (2009). Nishida on God, Barth and Christianity. Asian Philosophy 19 (2):119 – 157.
C. Baumann (2011). Adorno, Hegel and the Concrete Universal. Philosophy and Social Criticism 37 (1):73-94.
Joel Krueger (2008). Nishida, Agency, and the 'Self-Contradictory' Body. Asian Philosophy 18 (3):213 – 229.
Tao Jiang (2005). The Problematic of Continuity: Nishida Kitarō and Aristotle. Philosophy East and West 55 (3):447-460.
Jin Baek (2008). From the "Topos of Nothingness" to the "Space of Transparency": Kitarō Nishida's Notion of Shintai and Its Influence on Art and Architecture (Part 1). Philosophy East and West 58 (1):83 - 107.
Added to index2012-08-06
Total downloads11 ( #143,992 of 1,101,878 )
Recent downloads (6 months)7 ( #41,658 of 1,101,878 )
How can I increase my downloads?