Principles for Measuring the Damages of American Slavery
Public Affairs Quarterly, 16 (4):377-404 (2002)
| Abstract | Either slavery has done no measurable damage to the descendants of slaves, or. if it has. that there are no individuals in the present generation who are obligated to make payments to them,though the federal government may be responsible for a portion of the damages. | |||||||||
| Keywords | reparations for slaver | |||||||||
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Stephen Kershnar (2001). The Case Against Reparations. Philosophy in the Contemporary World 8 (1):41-46.
Chris Buck (2004). Sartre, Fanon, and the Case for Slavery Reparations. Sartre Studies International 10 (2):123-138.
Thomas McCarthy (2004). Coming to Terms with Our Past, Part II: On the Morality and Politics of Reparations for Slavery. Political Theory 32 (6):750-772.
George Schedler (2003). Should the Federal Government Pay Reparations for Slavery? Social Theory and Practice 29 (4):567-588.
NaomiZack Zack (2003). Reparations and the Rectification of Race. Journal of Ethics 7 (1):139-151.
George Schedler (2007). Should There Be an Apology for American Slavery? Should There Be an Apology for American Slavery? 21 (2):125-148.
Howard McGary (2003). Achieving Democratic Equality: Forgiveness, Reconciliation, and Reparations. Journal of Ethics 7 (1):93-113.
Laurence Thomas (2002). The Morally Obnoxious Comparisons of Evil: American Slavery and the Holocuast. In [Book Chapter].
Maurice S. Lee (2005). Slavery, Philosophy, and American Literature, 1830-1860. Cambridge University Press.
Lawrie Balfour (2005). Reparations After Identity Politics. Political Theory 33 (6):786 - 811.
Jonathan Kaplan & Andrew Valls (2007). Housing Discrimination As a Basis for Black Reparations. Public Affairs Quarterly 21 (3):255-274.
Jon Miller & Rahul Kumar (eds.) (2007). Reparations: Interdisciplinary Inquiries. Oxford University Press.
Derrick Darby (2010). Reparations and Racial Inequality. Philosophy Compass 5 (1):55-66.
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