David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Cambridge University Press (2002)
This is the first book-length study of two of Descartes's most innovative successors, Robert Desgabets and Pierre-Sylvain Regis, and of their highly original contributions to Cartesianism. The focus of the book is an analysis of radical doctrines in the work of these thinkers that derive from arguments in Descartes: on the creation of eternal truths, on the intentionality of ideas, and on the soul-body union. As well as relating their work to that of fellow Cartesians such as Malebranche and Arnauld, the book also establishes the important though neglected role played by Desgabets and Regis in the theologically and politically charged reception of Descartes in early-modern France. This is a major contribution to the history of Cartesianism that will be of special interest to historians of early-modern philosophy and historians of ideas.
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|Call number||B1875.S33 2002|
|ISBN(s)||0521039169 9780521811347 0521811341 9780511029820|
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References found in this work BETA
Gary C. Hatfield (1979). Force (God) in Descartes' Physics. Studies in History and Philosophy of Science Part A 10 (2):113-140.
Citations of this work BETA
Yitzhak Y. Melamed (2009). Spinoza's Metaphysics of Substance: The Substance-Mode Relation as a Relation of Inherence and Predication. Philosophy and Phenomenological Research 78 (1):17-82.
Eric Stencil (2016). Essence and Possibility in the Leibniz‐Arnauld Correspondence. Pacific Philosophical Quarterly 97 (1):2-26.
Lisa Shapiro (2006). Descartes's Passions of the Soul. Philosophy Compass 1 (3):268-278.
Dan Kaufman (2014). Cartesian Substances, Individual Bodies, and Corruptibility. Res Philosophica 91 (1):71-102.
Patricia Easton (2009). What is at Stake in the Cartesian Debates on the Eternal Truths? Philosophy Compass 4 (2):348-362.
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