Seeing it all clearly: The real story on blurry vision
American Philosophical Quarterly 39 (3):297-301 (2002)
| Abstract | Representationalism is the position that the phenomenal character of a perceptual experience supervenes upon its representational content. The phenomenon of blurry vision is thought to raise a difficulty for this position. More specifically, it is alleged that representationalists cannot account for the phenomenal difference between clearly seeing an indistinct edge and blurrily seeing a distinct edge solely in terms of represented features of the surrounding environment. I defend representationalism from this objection by offering a novel account of the phenomenal difference between these two kinds of cases. | |||||||||
| Keywords | Epistemology Experience Perception Representationalism Vision | |||||||||
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John O'Dea (2006). Representationalism, Supervenience, and the Cross-Modal Problem. Philosophical Studies 130 (2):285-95.
Dominic M. Mciver Lopes (2000). What Is It Like to See with Your Ears? Philosophy and Phenomenological Research 60 (2):439-453.
René Jagnow (2009). How Representationalism Can Account for the Phenomenal Significance of Illumination. Phenomenology and the Cognitive Sciences 8 (4).
Robert Schroer (2004). Environmental Representationalists on Afterimages and Phosphenes: Putting Our Best Foot Forward. Southern Journal of Philosophy 42 (4):531-546.
Uriah Kriegel (2004). Perceptual Experience, Conscious Content, and Nonconceptual Content. Essays in Philosophy 5 (1):1-14.
Brad J. Thompson (2006). Color Constancy and Russellian Representationalism. Australasian Journal of Philosophy 84 (1):75-94.
Michael Tye (2003). Blurry Images, Double Vision, and Other Oddities: New Problems for Representationalism? In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press.
Fiona Macpherson (2006). Ambiguous Figures and the Content of Experience. Noûs 40 (1):82-117.
Michael Tye (2002). Representationalism and the Transparency of Experience. Noûs 36 (1):137-51.
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