David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Oxford University Press (2007)
Long claimed to be the dominant conception of practical reason, the Humean theory that reasons for action are instrumental, or explained by desires, is the basis for a range of worries about the objective prescriptivity of morality. As a result, it has come under intense attack in recent decades. A wide variety of arguments have been advanced which purport to show that it is false, or surprisingly, even that it is incoherent. Slaves of the Passions aims to set the record straight, by advancing a version of the Humean theory of reasons which withstands this sophisticated array of objections. Schroeder defends a radical new view which, if correct, means that the commitments of the Humean theory have been widely misunderstood. Along the way, he raises and addresses questions about the fundamental structure of reasons, the nature of normative explanations, the aims of and challenges facing reductive views in metaethics, the weight of reasons, the nature of desire, moral epistemology, and most importantly, the relationship between agent-relational and agent-neutral reasons for action.
|Keywords||Ethics Act (Philosophy Agent (Philosophy Emotions (Philosophy|
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|Call number||BJ1031.S35 2007|
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Citations of this work BETA
Helen Yetter-Chappell & Richard Yetter Chappell (2013). Mind-Body Meets Metaethics: A Moral Concept Strategy. Philosophical Studies 165 (3):865-878.
James Morauta (2010). In Defence of State-Based Reasons to Intend. Pacific Philosophical Quarterly 91 (2):208-228.
Pamela Hieronymi (2011). Reasons for Action. Proceedings of the Aristotelian Society 111 (3pt3):407-427.
Tristram McPherson (2011). Against Quietist Normative Realism. Philosophical Studies 154 (2):223-240.
Matthew S. Bedke (2012). Against Normative Naturalism. Australasian Journal of Philosophy 90 (1):111 - 129.
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