Spinoza on the Politics of PhilosophicalUnderstanding Susan James and Eric Schliesser Angels and Philosophers: with a New Interpretation of Spinoza's Common Notions
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Proceedings of the Aristotelian Society 111 (3pt3):497-518 (2011)
In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of her account of the nature of philosophy in Spinoza. I argue it is less piecemeal and less akin to what we would recognize as ‘science’ than she suggests. Third, I argue against James's core commitment that Spinoza's three kinds of knowledge differ in degree; I claim they differ in kind. My argument will offer a new interpretation of Spinoza's conception of ‘common notions’. Moreover, I argue that Spinozistic adequate knowledge involves something akin to angelic disembodiment
|Keywords||Spinoza Common Notions Philosophy Angels|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Jackson I. Cope (1956). Joseph Glanvill, Anglican Apologist. St. Louis,[Committee on Publications, Washington University].
C. de Deugd (1966). The Significance of Spinoza's First Kind of Knowledge. Assen, Van Gorcum.
Daniel Garber (2008). Should Spinoza Have Published His Philosophy? In Charles Huenemann (ed.), Interpreting Spinoza: Critical Essays. Cambridge University Press.
J. Hawthorne & G. Uzquiano (2011). How Many Angels Can Dance on the Point of a Needle? Transcendental Theology Meets Modal Metaphysics. Mind 120 (477):53-81.
Susan James (2011). Creating Rational Understanding: Spinoza as a Social Epistemologist. Aristotelian Society Supplementary Volume 85 (1):181-199.
Citations of this work BETA
No citations found.
Similar books and articles
Andrea Sangiacomo (2011). Adequate Knowledge and Bodily Complexity in Spinoza’s Account of Consciousness. Methodus 6:77-104.
Susan James (2009). Law and Sovereignty in Spinoza's Politics. In Moira Gatens (ed.), Feminist Interpretations of Benedict Spinoza. Pennsylvania State University Press. 211--28.
George Louis Kline (1952/1981). Spinoza in Soviet Philosophy: A Series of Essays, Selected and Translated, and with an Introduction. Hyperion Press.
Heidi M. Ravven (2003). Hegel's Epistemic Turn—Or Spinoza's? Idealistic Studies 33 (2/3):195-202.
Yitzhak Y. Melamed (2012). Review of Susan James, Spinoza on Philosophy, Religion, and Politics (Oxford: Oxford University Press, 2012. [REVIEW] Notre Dame Philosophical Reviews.
Susan James, Genevieve Lloyd & Moira Gatens (2000). The Power of Spinoza: Feminist Conjunctions. Hypatia 15 (2):40-58.
Francesca di Poppa (2009). Abraham Cohen Herrera. American Catholic Philosophical Quarterly 83 (4):491-507.
Susan James (2008). Democracy and the Good Life in Spinoza's Philosophy. In Charles Huenemann (ed.), Interpreting Spinoza: Critical Essays. Cambridge University Press.
Steven Nadler (2008). Spinoza and Consciousness. Mind 117 (467):575-601.
Colin Marshall (2012). Spinoza on Destroying Passions with Reason. Philosophy and Phenomenological Research 85 (1):139-160.
Susan James (2012). When Does Truth Matter? Spinoza on the Relation Between Theology and Philosophy. European Journal of Philosophy 20 (1):91-108.
Susan James Interviews, Genevieve Lloyd & Moira Gatens (2000). The Power of Spinoza: Feminist Conjunctions. Hypatia 15 (2):40 - 58.
Willi Goetschel (2003). Heine's Spinoza. Idealistic Studies 33 (2/3):203-217.
Susan James (2010). Narrative as the Means to Freedom: Spinoza on the Uses of Imagination. In Yitzhak Y. Melamed & Michael A. Rosenthal (eds.), Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press. 250.
Added to index2011-12-24
Total downloads45 ( #44,027 of 1,410,035 )
Recent downloads (6 months)8 ( #28,515 of 1,410,035 )
How can I increase my downloads?