Sellarsian perspectives on perception and non-conceptual content
In Mark Lance & Michael P. Wolf (eds.), The Self-Correcting Enterprise: Essays on Wilfrid Sellars. Rodopi (2006)
| Abstract | I argue that a Sellarsian approach to experience allows one to take seriously the thought that there is something given to us in perception without denying that we can only be conscious of conceptually structured content. I argue against the traditional empiricist reading of Sellars, according to which sensations are understood as epistemically graspable prior to concrete propositional representations, by showing that it is unclear on such a view why sensations are not just the given as Sellars so famously criticizes it. I suggest an alternative transcendental reading, according to which there are two sides to the subject matter of perceptual judgments: The matter given in perception (sensation), and its form (intuition). I present an account of sensations and intuitions on which it is unproblematic to see sensations as what is given in perception: They are not intelligible independently of their role as the matter of intuitions, the content of which is accessible to us only in the context of a judgment | |||||||||
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John Dilworth (2005). The Twofold Orientational Structure of Perception. Philosophical Psychology 18 (2):187-203.
Jeff Speaks (2005). Is There a Problem About Nonconceptual Content? Philosophical Review 114 (3):359-98.
Walter Hopp (2010). How to Think About Nonconceptual Content. The New Yearbook for Phenomenology and Phenomenological Philosophy 10:1-24.
Susanna Siegel (2006). Which Properties Are Represented in Perception? In Tamar S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press.
Hannah Ginsborg (2011). Perception, Generality, and Reasons. In Andrew Reisner & Asbjørn Steglich-Petersen (eds.), Reasons for Belief. Cambridge University Press.
Pete Mandik (2005). Action-Oriented Representation. In Andrew Brook & Kathleen Akins (eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press.
J. Dokic (1998). The Ontology of Perception: Bipolarity and Content. Erkenntnis 48 (2):153-69.
Uriah Kriegel (2004). Perceptual Experience, Conscious Content, and Nonconceptual Content. Essays in Philosophy 5 (1):1-14.
Elisabeth Pacherie (2000). Levels of Perceptual Content. Philsophical Studies 100 (3):237-54.
Matthew Burstein (2006). Situating Experience: Agency, Perception, and the Given. Southern Journal of Philosophy 44 (1):1-29.
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