David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Should There Be an Apology for American Slavery? 21 (2):125-148 (2007)
Contemporary white Americans cannot meaningfully ask forgiveness from present-day African Americans for slavery, because such a group apology does not have the mental state needed to communicate regret and intend that listeners forgive the group. Even if the requisite mental state were present, contemporary white Americans are not responsible for the wrong and cannot apologize for wrongs for which they are not responsible. Additionally, such a purported apology is not directed to the victims of the wrong but instead seeks forgiveness from present-day citizens who were not enslaved and could not therefore accept such an apology on behalf of the slaves.
|Keywords||group apology slavery|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Zenon Szablowinski (2011). Apology with and Without a Request for Forgiveness. Heythrop Journal 53 (5):731-741.
Howard McGary (2003). Achieving Democratic Equality: Forgiveness, Reconciliation, and Reparations. [REVIEW] Journal of Ethics 7 (1):93-113.
Danielle Poe (2007). On U.S. Lynching: Remembrance, Apology, and Reconciliation. Philosophy in the Contemporary World 14 (1):88-98.
Glen Pettigrove (2004). Unapologetic Forgiveness. American Philosophical Quarterly 41 (3):187 - 204.
Adrienne M. Martin (2010). Owning Up and Lowering Down: The Power of Apology. Journal of Philosophy 107 (10):534-553.
Danielle Poe (2007). On U.S. Lynching. Philosophy in the Contemporary World 14 (1):88-98.
J. D. G. Evans (1991). Plato's Apology C. D. C. Reeve: Socrates in the Apology. An Essay on Plato's Apology of Socrates. Pp. Xv + 207. Indianapolis and Cambridge, MA: Hackett, 1989. $24.50. [REVIEW] The Classical Review 41 (02):312-313.
Ariela J. Gross, When is the Time of Slavery? The History and Politics of Slavery in Contemporary Legal Argument.
George Schedlerf (2002). Principles for Measuring the Damages of American Slavery. Public Affairs Quarterly, 16 (4):377-404.
Christopher Bennett, Edgar Maraguat, J. M. Pérez Bermejo, Antony Duff, J. L. Martí, Sergi Rosell & Constantine Sandis (2012). Symposium. The Apology Ritual. Teorema 31 (2).
Corey Abel (2011). Oakeshott’s Wise Defense: Christianity as A Civilization. In , The Meanings of Michael Oakeshott's Christianity.
Katharine Lawrence Balfour (2005). Representative Women: Slavery, Citizenship, and Feminist Theory in du Bois's "Damnation of Women". Hypatia 20 (3):127-148.
Karen D. Hoffman (2008). Forgiveness Without Apology. Proceedings of the American Catholic Philosophical Association 82:135-151.
Laurence Thomas (2002). The Morally Obnoxious Comparisons of Evil: American Slavery and the Holocuast. In [Book Chapter].
Nick Smith (2005). The Categorical Apology. Journal of Social Philosophy 36 (4):473–496.
Sorry, there are not enough data points to plot this chart.
Added to index2012-10-10
Total downloads1 ( #390,893 of 1,096,231 )
Recent downloads (6 months)1 ( #218,857 of 1,096,231 )
How can I increase my downloads?