David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
AI and Society 26 (4):371-375 (2011)
Many have bowed before the recently acquired powers of ‘new technologies’. However, in the shift from tekhnē to tekhnologia, it seems we have lost human values. These values are communicative in nature as technological progress has placed barriers like distance, web pages and ‘miscellaneous extras’ between individuals. Certain values, like the interpersonal pleasures of rendering service, have been lost as their domain of predilection has for many become fully commercially oriented, dominated by the cadence of profitability. Though the popular cultures of the artificial have surged forth to deliver us from the twentieth century, they have enabled some very superfluous dreaming—Man has succumbed to the Godly role of simulating himself and creating other beings. Communication is replaced by machines, services are rendered via many automated devices, procreation has entered the public sphere, robots and entertainment agents educate our youth and mesmerising screen-integrating ‘forms of intelligence’ even think for us. As such, this so-called culture threatens the very values Man constructed in the nineteenth and twentieth centuries to guide himself into the future. But what if the phenomena mentioned just reflect our new values? The author presents an investigation into this cultural shift, its impact on human practices with regards the mind and the body and evokes some pros and cons of generally accepting the ‘Culture of the Artificial’.
|Keywords||Artefacts Difference Epistemology Diversity (human) Identity Relation Personhood Philosophy (analytical) Transhumanism|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Willard Van Orman Quine, Patricia Smith Churchland & Dagfinn Føllesdal (2013). Word and Object. The Mit Press.
C. T. A. Schmidt & F. Kraemer (2006). Robots, Dennett and the Autonomous: A Terminological Investigation. [REVIEW] Minds and Machines 16 (1):73-80.
Citations of this work BETA
No citations found.
Similar books and articles
Peter Janich (2003). Technology and Levels of Culture. Poiesis and Praxis 1 (4):263-273.
Dan Bruiger (2006). Second Nature: The Man-Made World of Idealism, Technology and Power. Trafford/Left Field Press.
Ugur Omurgonulsen & M. Kemal Oktem (2009). Is There Any Change in the Public Service Values of Different Generations of Public Administrators? The Case of Turkish Governors and District Governors. Journal of Business Ethics 88 (1):137 - 156.
Soraj Hongladarom (2009). Nanotechnology, Development and Buddhist Values. Nanoethics 3 (2):97-107.
Colin T. Schmidt (1996). The Person-Machine Confrontation: Investigations Into the Pragmatics of Dialogism. [REVIEW] AI and Society 10 (3-4):315-332.
Robert Gooding-Williams (2001). Zarathustra's Dionysian Modernism. Stanford University Press.
C. T. A. Schmidt (2005). Of Robots and Believing. Minds and Machines 15 (2):195-205.
Graham Nerlich (1989). Values and Valuing: Speculations on the Ethical Life of Persons. Clarendon Press.
Svitlana V. Pustovit & Erin D. Williams (2010). Philosophical Aspects of Dual Use Technologies. Science and Engineering Ethics 16 (1):17-31.
Dana Irina (2011). A Culture of Human Rights and the Right to Culture. Journal for Communication and Culture 1 (2):30-48.
Robert M. Geraci (2010). The Popular Appeal of Apocalyptic Ai. Zygon 45 (4):1003-1020.
Giuseppe Padovani (2000). The Artificial Between Culture and Nature. AI and Society 14 (3-4):300-313.
Added to index2011-10-28
Total downloads5 ( #224,470 of 1,099,035 )
Recent downloads (6 months)5 ( #58,097 of 1,099,035 )
How can I increase my downloads?