11. “Two Definitions of ‘Cause,’ Newton, and the Significance of the Humean distinction between Natural and Philosophical Relations,”
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Scottish Philosophy, 5 (1):83-101 (2007)
The main aim of this paper is to explore why it is so important for Hume to defi ne ‘cause’ as he does. This will shed light on the signifi cance of the natural/philosophical relation (hereafter NPR) distinction in the Treatise. Hume's use of the NPR distinction allows him to dismiss on general grounds conceptions of causation at odds with his own. In particular, it allows him to avoid having to engage in detailed re-interpretation of potentially confl icting theories formulated by natural philosophers. Moreover, it provides an instance of the normative nature of Hume's “science of man.” The paper argues that the NPR distinction - in conjunction with the so-called copy principle - is meant to undercut appeals to the authority of theories not founded on Hume's “principles.” In order to illustrate its claims about Hume, this essay explores some aspects of Newton's natural philosophy. Finally, this paper resolves a long-standing interpretive problem: how to reconcile Hume's two “defi nitions” of causation in the Treatise
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References found in this work BETA
Don Garrett (1997). Cognition and Commitment in Hume's Philosophy. Oxford University Press.
W. V. Quine (1969). Epistemology Naturalized. In Ontological Relativity and Other Essays. New York: Columbia University Press
Andrew Janiak (2007). Newton and the Reality of Force. Journal of the History of Philosophy 45 (1):127-147.
Stephen Buckle (2001). Hume's Enlightenment Tract: The Unity and Purpose of an Enquiry Concerning Human Understanding. Oxford University Press.
Howard Stein (2002). Newton's Metaphysics. In The Cambridge Companion to Newton. Cambridge University Press 256--307.
Citations of this work BETA
Eric Schliesser (2011). Newton's Challenge to Philosophy: A Programmatic Essay. Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):101-128.
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