David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Canadian Journal of Philosophy 30 (1):85-113 (2000)
This article considers complications for the principle in Descartes that effects are similar to their causes that are connected to his own denial that terms apply "univocally" to God and the creatures He produces. Descartes suggested that there remains an "analogical" relation in virtue of which our mind can be said to be similar to God's. However, this suggestion is undermined by the implication of his doctrine of the creation of the eternal truths that God's will differs entirely from our own. The disappearance of analogy is even more evident in Spinoza and Regis. Both linked Descartes's doctrine to the principle that an effect differs from its cause with respect to what it receives from that cause, and both argued from that principle to the conclusion that we differ from God in both essence and existence
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Geoffrey Gorham (2003). Descartes's Dilemma of Eminent Containment. Dialogue 42 (01):3-.
Patricia Easton (2009). What is at Stake in the Cartesian Debates on the Eternal Truths? Philosophy Compass 4 (2):348-362.
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