Kant-Studien 84 (4) (1993)
|Abstract||Neo-Kantianism is common conceived as a philosophy ‘from above’, excelling in speculative constructions – as opposed to the attitude of patient description which is exemplified by the phenomenological turn ‘to the things themselves’. When we study the work of Emil Lask in its relation to that of Husserl and the phenomenologists, however, and when we examine the influences moving in both directions, then we discover that this idea of a radical opposition is misconceived. Lask himself was influenced especially by Husserl’s Logical Investigations, and Husserl, especially in his later writings, was in some respects closer to Kant than were the Neo-Kantians. The contrast between the two philosophers can be illustrated by looking at their view of the objects of judgment; for Lask, as for Kant, judgment can relate to the thing as such only in an indirect way. The world of judgment is a collection of ‘imitations holding a secondary position’. It is cut apart from the plain world of real things by what Lask calls a ‘chasm of artificiality and imagery’. For Husserl, in contrast, the object of judgment is a ‘Sachverhalt’ or state of affairs, something ontologically ‘positive’ in the sense that it is an entity in its own right and does not point beyond itself in the manner of a mere sign or proxy for something else.|
|Keywords||Husserl Lask Neo-Kantianism Phenomenology Idealism|
|Through your library||Configure|
Similar books and articles
Karl Schuhmann & Barry Smith (1991). Neo-Kantianism and Phenomenology. The Case of Emil Lask and Johannes Daubert. Kant-Studien 82 (3).
Gabriel Motzkin (1989). Emil Lask and the Crisis of Neo-Kantianism. The Rediscovery of the Primordial World. Revue de Métaphysique Et de Morale 94 (2):171 - 190.
Frederick Beiser (2009). Normativity in Neo-Kantianism: Its Rise and Fall. International Journal of Philosophical Studies 17 (1):9 – 27.
Sebastian Luft (2011). Subjectivity and Lifeworld in Transcendental Phenomenology. Northwestern University Press.
Steven G. Crowell (2009). Transcendental Logic and Minimal Empiricism : Lask and McDowell on the Unboundedness of the Conceptual. In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
Paul Ricœur (1967/2007). Husserl: An Analysis of His Phenomenology. Northwestern University Press.
Emil Lask, Gustav Radbruch, Jean Dabin & Kurt Wilk (eds.) (1950). The Legal Philosophies of Lask, Radbruch, and Dabin. Cambridge, Harvard University Press.
Sebastian Luft (2007). From Being to Givenness and Back: Some Remarks on the Meaning of Transcendental Idealism in Kant and Husserl. International Journal of Philosophical Studies 15 (3):367 – 394.
William R. McKenna, Robert M. Harlan & Laurence E. Winters (eds.) (1981). Apriori and World: European Contributions to Husserlian Phenomenology. Distributors for the U.S. And Canada, Kluwer Boston.
Frederick Beiser (2008). Emil Lask and Kantianism. Philosophical Forum 39 (2):283-295.
R. O. Elveton (1970). The Phenomenology of Husserl. Chicago,Quadrangle Books.
Françoise Dastur (1996). L'étude des Théories du Jugement Chez le Jeune Heidegger. Revue de Métaphysique Et de Morale 101 (3):303 - 316.
Peter A. Varga (2010). Psychologism as Positive Heritage of Husserl's Phenomenological Philosophy. Studia Phaenomenologica 10:135-161.
Elisabeth Ströker (1993). Husserl's Transcendental Phenomenology. Stanford University Press.
Added to index2012-03-22
Total downloads4 ( #180,507 of 556,888 )
Recent downloads (6 months)1 ( #64,931 of 556,888 )
How can I increase my downloads?