The relevance of Locke's religious arguments for toleration
Political Theory 33 (5):678 - 705 (2005)
| Abstract | John Locke's theory of toleration has been criticized as having little relevance for politics today because it rests on controversial theological foundations. Although there have been some recent attempts to develop secular; or publicly accessible, arguments out of Locke's writings, these tend to obscure and distort the religious arguments that Locke used to defend toleration. More importantly, these efforts ignore the role that religious arguments may play in supporting the development of a normative consensus on the legitimacy of liberal political principles. Bracketing the search for publicly accessible justifications makes it possible to appreciate the continued relevance of Locke's religious arguments for toleration | |||||||||
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Greg Forster (2005). John Locke's Politics of Moral Consensus. Cambridge University Press.
Martha C. Nussbaum (2006). Radical Evil in the Lockean State: The Neglect of the Political Emotions. Journal of Moral Philosophy 3 (2):159-178.
John Locke (2000). The Clarendon Edition of the Works of John Locke: The Reasonableness of Christianity: As Delivered In the Scriptures. Clarendon Press.
Kyle Swan (2010). Legal Toleration for Belief and Behaviour. History of Political Thought 31 (1):87-106.
John Locke (2002). John Locke: Writings on Religion. Oxford University Press.
Timothy Stanton (2011). Christian Foundations; or Some Loose Stones? Toleration and the Philosophy of Locke's Politics. Critical Review of International Social and Political Philosophy 14 (3):323-347.
Lee Ward (2008). Locke on Toleration and Inclusion. Ratio Juris 21 (4):518-540.
Maria van der Schaar (2012). Locke on Judgement and Religious Toleration. British Journal for the History of Philosophy 20 (1):41 - 68.
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