David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Noûs 48 (1):137-155 (2014)
According to the Self-Location Thesis, one’s own location can be among the things that visual experience represents, even when one’s body is entirely out of view. By contrast, the Minimal View denies this, and says that visual experience represents things only as "to the right", etc., and never as "to the right of me". But the Minimal View is phenomenologically inadequate: it cannot explain the difference between a visual experience of self-motion and one of an oppositely moving world. To show this, I argue (i) that these experiences are different in an important respect, (ii) that this difference is genuinely experiential, (iii) that it is visual, (iv) that it is not purely phenomenal, and (v) that it cannot be identified with anything other than the apparent motion of the self. So the Self-Location Thesis is upheld: reports of one’s own motion can correspond to aspects of visual experiences every bit as basic to their contents as the apparent motion or rest of the things one has in view
|Keywords||visual experience self-consciousness self-location|
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Gareth Evans (1982). Varieties of Reference. Oxford University Press.
J. Campbell (2002). Reference and Consciousness. Oxford University Press.
Irvin Rock (1983). The Logic Of Perception. Cambridge: MIT Press.
Christopher Peacocke (1999). Being Known. Oxford University Press.
Citations of this work BETA
Robert Briscoe & John Schwenkler (2015). Conscious Vision in Action. Cognitive Science 39 (7):1435-1467.
Robert T. Foley, Robert L. Whitwell & Melvyn A. Goodale (2015). The Two-Visual-Systems Hypothesis and the Perspectival Features of Visual Experience. Consciousness and Cognition 35:225-233.
Simon Prosser (2015). XII—Why Are Indexicals Essential? Proceedings of the Aristotelian Society 115 (3 pt 3):211-233.
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