Why is spirit such a slow learner?
Research in Phenomenology 32 (1):26-43 (2002)
| Abstract | A typical view of Hegel's Phenomenology of Spirit takes the view that it traces the forward march of spirit and that this forward moving education outlines a path of pure progress. My contention is that what most needs to be said about spirit is that it is indeed a slow learner: lessons must be learned over and over again, structures get repeated, the same mistakes are made in different contexts. Repetition, not progress, is the rule of spirit's education. Two questions are addressed in this essay. First, what is it about spirit that makes it such a slow learner of the lessons it must learn? Second, how is it that the crisis of tragedy and its resolution in the form of comedy represent a new stage in the education of spirit, one in which there is some hope of finally learning the lessons it must suffer? | |||||||||
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Tanja Stähler (2003). Does Hegel Privilege Speech Over Writing? A Critique of Jacques Derrida. International Journal of Philosophical Studies 11 (2):191 – 204.
Peter Kalkavage (2007). The Logic of Desire: An Introduction to Hegel's Phenomenology of Spirit. Paul Dry Books.
Ludwig Siep (2008). Practical Reason and Spirit in Hegel's Phenomenology of Spirit. In Dean Moyar & Michael Quante (eds.), Hegel's Phenomenology of Spirit: A Critical Guide. Cambridge University Press.
Robert C. Solomon (1983). In the Spirit of Hegel: A Study of G.W.F. Hegel's Phenomenology of Spirit. Oxford University Press.
Will Dudley (2008). Ethical Life, Morality, and the Role of Spirit in the Phenomenology of Spirit. In Dean Moyar & Michael Quante (eds.), Hegel's Phenomenology of Spirit: A Critical Guide. Cambridge University Press.
Whit Burnett (1969). The Spirit of Man. Freeport, N.Y.,Books for Libraries Press.
Georg Wilhelm Friedrich Hegel (2007). Georg Wilhelm Friedrich Hegel: Lectures on the Philosophy of Spirit 1827-. Oxford University Press.
D. Z. Phillips & Mario Von der Ruhr (eds.) (2004). Language and Spirit. Palgrave Macmillan.
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