David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
In Koskinen (ed.), Categories of Being (forthcoming)
The work of Kripke, Putnam, Kaplan, and others initiated a tradition in philosophy that has come to be known as anti-descriptivism. I argue that when properly interpreted, Wilfrid Sellars is a staunch anti-descriptivist. Not only does he accept most of the conclusions drawn by the more famous anti-descriptivists, he goes beyond their critiques to reject the fundamental tenant of descriptivism—that understanding a linguistic expression consists in mentally grasping its meaning and associating that meaning with the expression. I show that Sellars’ alternative accounts of language and the mind provide novel justifications for the anti-descriptivists’ conclusions. Finally, I present what I take to be a Sellarsian analysis of an important anti-descriptivist issue: the relation between metaphysical modal notions (e.g., possibility) and epistemic modal notions (e.g., conceivability). The account I present involves extension of the strategy he uses to explain both the relation between physical object concepts (e.g., whiteness) and sensation concepts (e.g., the appearance of whiteness), and the relation between concepts that apply to linguistic activity (e.g., sentential meaning) and those that apply to conceptual activity (e.g., thought content).
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Wilfrid Sellars & Hector-Neri Castañeda (eds.) (1975). Action, Knowledge, and Reality. Indianapolis,Bobbs-Merrill.
William A. Rottschaefer (2011). The Middle Does Not Hold. Journal of Philosophical Research 36:361-369.
Richard Creath (1985). Taking Theories Seriously. Synthese 62 (3):317 - 345.
Willem deVries, Wilfrid Sellars. Stanford Encyclopedia of Philosophy.
Willem DeVries (2006). Folk Psychology, Theories, and the Sellarsian Roots. In Michael P. Wolf (ed.), The Self-Correcting Enterprise: Essays on Wilfrid Sellars (Poznan Studies in the Philosophy of the Sciences and the Humanities, Volume 9. Rodopi. 53-84.
David Forman (2006). Learning and the Necessity of Non-Conceptual Content in Sellars's Empiricism and the Philosophy of Mind. In Michael P. Wolf & Mark Lance (eds.), The Self-Correcting Enterprise: Essays on Wilfrid Sellars. Rodopi. 115-145.
Wilfrid Sellars (1975). Autobiographical Reflections. In Hector-Neri Castaneda (ed.), Action, Knowledge, and Reality: Critical Studies in Honor of Wilfrid Sellars.
Johanna Seibt (2000). Pure Processes and Projective Metaphysics. Philosophical Studies 101 (2-3):253-289.
Christian Nimtz (2004). Two-Dimensionalism and Natural Kind Terms. Synthese 138 (1):125-48.
William A. Rottschaefer (2011). Why Wilfrid Sellars Is Right (and Right-Wing). Journal of Philosophical Research 36:291-325.
Wilfrid Sellars (2007). In the Space of Reasons: Selected Essays of Wilfrid Sellars. Harvard University Press.
Michael McGlone (2010). Essentialist arguments against descriptivism. Pacific Philosophical Quarterly 91 (4):443-462.
Paul Coates (2004). Wilfrid Sellars, Perceptual Consciousness, and Theory of Attention. Essays in Philosophy 5 (1):1-25.
Added to index2010-11-01
Total downloads55 ( #33,564 of 1,413,158 )
Recent downloads (6 months)7 ( #30,243 of 1,413,158 )
How can I increase my downloads?