David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Metaphysica 9 (2):219-234 (2008)
What all contemporary so-called aristotelian realists have in common has been identified by David Armstrong as the principle of instantiation. This principle has been put forward in different versions, but all of them have the following simple consequence in common: uninstantiated universals do not exist. Such entities are for the lotus-eating Platonist to countenance, but not for any sort of moderate realist. I shall argue that this principle, in any guise, is not the best way to differentiate aristotelianism from Platonism. In its place, I shall suggest that the best way to differentiate the two versions of realism from each other is by means of a far more powerful idea: naturalism. And the surprising conclusion given this means of differentiation will be that contrary to the usual proclamations, Platonism will be the more naturalistic theory, whereas aristotelianism will come to be seen for what it really is, namely, non-naturalistic.
|Keywords||Universals Realism Properties Naturalism|
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References found in this work BETA
D. M. Armstrong (2004). Truth and Truthmakers. Cambridge University Press.
D. M. Armstrong (1993). A World of States of Affairs. Philosophical Perspectives 7 (3):429-440.
E. J. Lowe (2005). The Four-Category Ontology: A Metaphysical Foundation for Natural Science. Oxford University Press.
W. C. Kneale (1962). The Development of Logic. Oxford University Press.
Donald L. M. Baxter (2001). Instantiation as Partial Identity. Australasian Journal of Philosophy 79 (4):449 – 464.
Citations of this work BETA
Markku Keinänen, Jani Hakkarainen & Antti Keskinen (2016). Why Realists Need Tropes. Metaphysica 17 (1):69-85.
Matthew Tugby (2013). Nomic Necessity for Platonists. Thought: A Journal of Philosophy 2 (4):324-331.
Scott Berman (2013). A Platonic Theory of Truthmaking. Metaphysica 14 (1):109-125.
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