David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Behavioral and Brain Sciences 3 (3):417-57 (1980)
What psychological and philosophical significance should we attach to recent efforts at computer simulations of human cognitive capacities? In answering this question, I find it useful to distinguish what I will call "strong" AI from "weak" or "cautious" AI (artificial intelligence). According to weak AI, the principal value of the computer in the study of the mind is that it gives us a very powerful tool. For example, it enables us to formulate and <span class='Hi'>test</span> hypotheses in a more rigorous and precise fashion. But according to strong AI, the computer is not merely a tool in the study of the mind; rather, the appropriately programmed computer really is a mind, in the sense that computers given the right programs can be literally said to..
|Keywords||Artificial Intelligence Brain Mind Program|
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Citations of this work BETA
David Bourget (2010). Consciousness is Underived Intentionality. Noûs 44 (1):32 - 58.
Ned Block (1986). Advertisement for a Semantics for Psychology. Midwest Studies in Philosophy 10 (1):615-78.
Sean Allen-Hermanson (2013). Superdupersizing the Mind: Extended Cognition and the Persistence of Cognitive Bloat. Philosophical Studies 164 (3):791-806.
Paul Smolensky (1988). On the Proper Treatment of Connectionism. Behavioral and Brain Sciences 11 (1):1-23.
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