David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Inquiry 36 (1-2):113-133 (1993)
I argue that Daniel Dennett's latest book, Consciousness Explained, presents a radically eliminativist view of conscious experience in which experience or, in Dennett's own words, actual phenomenology, becomes a merely intentional object of our own and others? judgments ?about? experience. This strategy of ?intentionalizing? consciousness dovetails nicely with Dennett's background model of brain function: cognitive pandemonium, but does not follow from it. Thus Dennett is driven to a series of independent attacks on the notion of conscious experience, many of which depend upon verificationist premises. I do not directly dispute the appeal to verificationism (though many would, I am sure) but rather aim to show that the sort of verificationist arguments that Dennett employs are fundamentally similar to classical sceptical arguments. The philosophical status of such arguments remains perennially unclear, but none of them produce conviction in their ostensible conclusions. I argue that Dennett's verificationist strategy suffers the same fate
|Keywords||Consciousness Epistemology Realism Scepticism Science Dennett, D|
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References found in this work BETA
Daniel C. Dennett (1976). Are Dreams Experiences? Philosophical Review 73 (April):151-71.
Daniel C. Dennett (1978). Brainstorms. MIT Press.
William G. Lycan (ed.) (1990). Mind and Cognition: A Reader. Basil Blackwell.
George Santayana (1955). Scepticism and Animal Faith. [New York]Dover Publications.
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