David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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International Journal for Philosophy of Religion 62 (2):81 - 88 (2007)
It is often argued that the great quantity of evil in our world makes God’s existence less likely than a lesser quantity would, and this, presumably, because the probability that some evils are gratuitous increases as the overall quantity of evil increases. Often, an additive approach to quantifying evil is employed in such arguments. In this paper, we examine C. S. Lewis’ objection to the additive approach, arguing that although he is correct to reject this approach, there is a sense in which he underestimates the quantity of pain. However, the quantity of pain in that sense does not significantly increase the probability that some pain is gratuitous. Therefore, the quantitative argument likely fails.
|Keywords||Adding pain C. S. Lewis Evil Gratuitous pain Quantitative argument Suffering|
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References found in this work BETA
David Hume (2007/2006). Dialogues Concerning Natural Religion. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Philosophical Review. Blackwell Pub. Ltd. 338-339.
Daniel Howard-Snyder (1999). God, Evil, and Suffering. In Michael Murray (ed.), Reason for the Hope Within. Eerdmans 217--237.
William L. Rowe (1979). The Problem of Evil and Some Varieties of Atheism. American Philosophical Quarterly 16 (4):335 - 341.
C. S. Lewis (1944). The Problem of Pain. New York: Macmillan.
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