David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Jewish Thought and Philosophy 16 (2):195-251 (2008)
Honoring the divine is central to Maimonides' ethical and religious phenomenology. It connotes the recognition of radical divine incommensurability and points to the hard limits of human ability to know God. Yet it also signals the importance of philosophical speculation within those limits, indicating the intellectual and ethical telos of human life. For Maimonides, to honor or show kavod to God is closely related to the meaning of the divine glory (also known as kavod ) that Moses demands to see in Exodus 33. Moses' demand to see the kavod is usually interpreted as a quest for some visible sign of God's presence or, at least, for a created light whose existence could testify to the authenticity of Moses' prophecy. Maimonides is alone among early interpreters in treating Exodus 33 as a parable of the philosophical quest to apprehend divine uniqueness, which leads first to negative theology and then to imitatio Dei . This article argues that the theme of divine kavod links Maimonides' philosophical, literary, and even medical concerns with his practical religious teaching, and connects the Guide of the Perplexed with his other legal and interpretive works. Maimonides' consistent fascination with Exodus 33 helps to organize his reflections on human perfection, ethics, and the relationship between idolatry and everyday religious language, distinguishing him from dominant trends in both Judaeo-Arabic and later kabbalistic thought.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
James A. Diamond (2010). Exegetigal Idealization: Hermann Cohens Religion of Reason Out of the Sources of Maimonides. Journal of Jewish Thought and Philosophy 18 (1):49-73.
Kenneth Seeskin (2002). Sanctity and Silence. American Catholic Philosophical Quarterly 76 (1):7-24.
Howard Kreisel (2007). Maimonides on Divine Religion. In Jay Michael Harris (ed.), Maimonides After 800 Years: Essays on Maimonides and His Influence. Distributed by Harvard University Press.
Joseph G. Trabbic (2003). Maimonides, Aquinas, and Interreligious Dialogue. Proceedings of the American Catholic Philosophical Association 77:221-234.
Hilary Putnam (1997). On Negative Theology. Faith and Philosophy 14 (4):407-422.
Diana Lobel (2002). “Silence Is Praise to You”. American Catholic Philosophical Quarterly 76 (1):25-49.
Joshua Parens (2006). Leaving the Garden. Philosophy and Theology 18 (2):219-246.
Charles H. Manekin (2002). Maimonides on Divine Knowledge—Moses of Narbonne's Averroist Reading. American Catholic Philosophical Quarterly 76 (1):51-74.
Daniel Davies (2011). Method and Metaphysics in Maimonides' Guide for the Perplexed. Oxford University Press.
Moses Maimonides & Salo Wittmayer Baron (eds.) (1941/1966). Essays on Maimonides. New York, Ams Press.
Added to index2009-01-28
Total downloads17 ( #108,216 of 1,413,361 )
Recent downloads (6 months)1 ( #154,160 of 1,413,361 )
How can I increase my downloads?