David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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International Journal for Philosophy of Religion 67 (2):67 - 80 (2010)
Natural disasters would seem to constitute evidence against the existence of God, for, on the face of things, it is mysterious why a completely good and all-powerful God would allow the sort of suffering we see from earthquakes, diseases, and the like. The skeptical theist replies that we should not expect to be able to understand God's ways, and thus we should not regard it as surprising or mysterious that God would allow natural evil. I argue that skeptical theism leads to moral paralysis: accepting skeptical theism would undermine our ability to make any moral judgments whatsoever. Second, and more briefly, I argue that skeptical theism would undercut our ability to accept any form of the argument from design, including recent approaches based on fine-tuning
|Keywords||Theism God Skeptical theism Problem of evil Moral skepticism Wykstra, Stephen Bergmann, Michael Rea, Michael|
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References found in this work BETA
Michael J. Almeida & Graham Oppy (2003). Sceptical Theism and Evidential Arguments From Evil. Australasian Journal of Philosophy 81 (4):496 – 516.
Michael Bergmann (2001). Skeptical Theism and Rowe's New Evidential Argument From Evil. Noûs 35 (2):278–296.
Michael Bergmann & Michael Rea (2005). In Defence of Sceptical Theism: A Reply to Almeida and Oppy. Australasian Journal of Philosophy 83 (2):241 – 251.
Richard Swinburne (1999). Providence and the Problem of Evil. Oxford: Oxford University Press.
Stephen J. Wykstra (1996). Rowe's Noseeum Arguments From Evil. In Daniel Howard-Snyder (ed.), The Evidential Argument From Evil. Indiana University Press 126--50.
Citations of this work BETA
John Danaher (2014). Skeptical Theism and Divine Permission - A Reply to Anderson. International Journal for Philosophy of Religion 75 (2):101-118.
Greg Janzen (2011). Pascal's Wager and the Nature of God. Sophia 50 (3):331-344.
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