Graduate studies at Western
The Review of Metaphysics 37 (3):579 - 593 (1984)
|Abstract||In "the principles of psychology" james both claimed to be putting psychology on a firm foundation as a natural science in the positivist sense and argued that the positivist program was untenable. this inconsistency is partially the result of the transitional character of the "principles" but, more fundamentally, a reflection of the traditional division between science as objective knowledge of an independent reality and the subjective moral realm of human agency. this paper explains why james was as yet unable to integrate scientific and moral-aesthetic views and in so doing indicates the fundamental shift involved in his developing philosophical pragmatism|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Max Carl Otto (ed.) (1942). William James. Madison, the University of Wisconsin Press.
Charlene H. Seigfried (1992). William James's Concrete Analysis of Experience. The Monist 75 (4):538-550.
Charlene Haddock Seigfried (1976). The Structure of Experience for William James. Transactions of the Charles S. Peirce Society 12 (4):330 - 347.
Charlene Haddock Seigfried (1983). The Philosopher's 'License': William James and Common Sense. Transactions of the Charles S. Peirce Society 19 (3):273 - 290.
Charlene Haddock Seigfried (1986). On the Metaphysical Foundations of Scientific Psychology. In Michael H. DeArmey & Stephen Skousgaard (eds.), The Philosophical Psychology of William James. Center for Advanced Research in Phenomenology & University Press of America.
Graham Bird (1986). William James. Routledge & Kegan Paul.
Andrew J. Reck (1986). The Place of William James's "Principles of Psychology" in American Philosophy. In Michael H. DeArmey & Stephen Skousgaard (eds.), The Philosophical Psychology of William James. Center for Advanced Research in Phenomenology & University Press of America.
Robert C. Fuller (1992). American Pragmatism Reconsidered: William James' Ecological Ethic. Environmental Ethics 14 (2):159-176.
H. R. Pollio (1990). The Stream of Consciousness Since James. In M. Johnson & Tracy B. Henley (eds.), Reflections on "the Principles of Psychology": William James After a Century. Lawrence Erlbaum.
Lester Embree (1986). The Project of a Metaphysics of Psychology in William James's "Principles of Psychology". In Michael H. DeArmey & Stephen Skousgaard (eds.), The Philosophical Psychology of William James. Center for Advanced Research in Phenomenology & University Press of America.
Jeremy Carrette (2005). Pt. 2. James, Psychology and Religion. Listening to James a Century Later : The Varieties as a Resource for Renewing the Psychology of Religion / David M. Wulff ; the Varieties, the Principles and Psychology of Religion : Unremitting Inspiration From a Different Source / Jacob A. Belzen ; Passionate Belief : William James, Emotion and Religious Experience. [REVIEW] In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
G. William Barnard (2005). Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW] In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.
Jaime Nubiola (2000). Ludwig Wittgenstein and William James. Streams of William James 2 (3):2-4.
Sorry, there are not enough data points to plot this chart.
Added to index2011-05-29
Total downloads1 ( #292,563 of 739,354 )
Recent downloads (6 months)1 ( #61,680 of 739,354 )
How can I increase my downloads?