David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
OUP USA (2005)
Hsieh Liang-tso (c.1050-c.1120, known as master Shang-ts'ai) was one of the leading direct disciples of Ch'eng Hao and Ch'eng I, the two brothers who were the early leaders of the Confucian revival known as Neo-Confucianism in Northern Sung China. Hsieh was thus among the first to recognize and follow the insights of the Ch'eng brothers as definitive of the authentic Confucian tradition, a recognition that became the conviction of the majority of later Confucian scholars and practitioners. The present book is a focused analysis of the core value of Confucian thought, namely jen (humanity or co-humanity), through an investigation of Hsieh Liang-tso's analysis of the Analects of Confucius. Selover argues that Hsieh's handling of key issues in interpreting and applying the Confucian Analects, his experiential reasoning and his deference to scriptural classics and earlier tradition, bear important similarities to the practice of theology in Western religious traditions. The volume also contains a translation of Hsieh's commentary on the Analects, as well as a foreword by the renowned scholar of Confucianism, Tu Wei-ming.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Buy the book||$6.99 used (88% off) $8.45 new (85% off) $50.68 direct from Amazon (8% off) Amazon page|
|Through your library||Configure|
Similar books and articles
Jiyuan Yu (2012). Transmitting and Innovating in Confucius:Analects7:1. Asian Philosophy 22 (4):375-386.
Kirill O. Thompson (2011). Sounding the Analects , Engaging Confucius. Philosophy East and West 61 (1):195-215.
Henry Rosemont Jr (2012). A Reader's Companion to the Confucian Analects. Palgrave Macmillan.
Stephen A. Wilson (1995). Conformity, Individuality, and the Nature of Virtue: A Classical Confucian Contribution to Contemporary Ethical Reflection. Journal of Religious Ethics 23 (2):263 - 289.
Shuo Dongfang & Hongcheng Lin (2006). Separation of Politics and Morality: A Commentary on Analects of Confucius. [REVIEW] Frontiers of Philosophy in China 1 (3):401-417.
Lisheng Chen (2010). Courage in the Analects : A Genealogical Survey of the Confucian Virtue of Courage. [REVIEW] Frontiers of Philosophy in China 5 (1):1-30.
Wen Haiming (2011). Two Versions of Desire-Based Subjectivism: A Comparative Study of the Analects and the Lotus Sutra. Asian Philosophy 21 (4):419 - 435.
Huaiyu Wang (2011). Piety and Individuality Through a Convoluted Path of Rightness: Exploring the Confucian Art of Moral Discretion Via Analects 13.18. Asian Philosophy 21 (4):395 - 418.
Wei-Bin Zhang (1999). On Adam Smith and Confucius: The Theory of Moral Sentiments and the Analects. Nova Science Publishers.
Thierry Meynard (2007). Is Liang Shuming 梁漱溟 Ultimately a Confucian or Buddhist? Dao: A Journal of Comparative Philosophy 6 (2):131-147.
Karyn L. Lai (2012). Knowing to Act in the Moment: Examples From Confucius'Analects. Asian Philosophy 22 (4):347-364.
Chi-Wah Fong & 方子華 (1986). The Concepts of Jen, Yi and Li in Confucius. Dissertation, University of Hong Kong
Jim P. Behuniak (1998). Poem as Proposition in the Analects: A Whiteheadian Reading of a Confucian Sensibility. Asian Philosophy 8 (3):191 – 202.
Sorry, there are not enough data points to plot this chart.
Added to index2012-01-31
Recent downloads (6 months)0
How can I increase my downloads?