David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Asian Philosophy 16 (1):49 – 64 (2006)
This paper refutes the hypothesis that Shang and Zhou law or penal law originated with the Miao tribe. After examining the sociological theory that custom is the basis of law, I focus on the role of ritual-action and law in Shang and Zhou China embodied in the military, the administrative operations at court, and in the records and literature, to show that the scientific position provides a reasonable interpretation that the Shang people originated their own law. The evidence for Shang and Zhou law is examined. Finally, I critique the hypothesis for the non-Chinese origin of Shang law.
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References found in this work BETA
H. L. A. Hart (1994). The Concept of Law. Oxford University Press.
Derk Bodde & Clarence Morris (1976). Law in Imperial China. Philosophy East and West 26 (2):229-235.
Chad Hansen (1994). Fa (Standards: Laws) and Meaning Changes in Chinese Philosophy. Philosophy East and West 44 (3):435-488.
Yulan Fung, Wing-Tsit Chan, H. G. Creel & Arthur F. Wright (1956). A History of Chinese Philosophy. Ethics 66 (4):299-301.
James D. Sellmann (1999). The Origin and Role of the State According to the Li Shi Chunqiu. Asian Philosophy 9 (3):193 – 218.
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