Drawing on Many Traditions: An Ecumenical Kenotic Christology
In Anna Marmadoro & Jonathan Hill (eds.), The Metaphysics of the Incarnation. Oxford University Press (2011)
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C. Jeffery Kinlaw (1992). Fichte's Kenotic Christology. Idealistic Studies 22 (1):39-51.
Roland Karo & Meelis Friedenthal (2008). Kenōsis, Anamnēsis, and Our Place in History: A Neurophenomenological Account. Zygon 43 (4):823-836.
Paul Brazier (2008). Exploring Kenotic Christology: The Self-Emptying of God. Edited by C. Stephen Evans. Heythrop Journal 49 (1):132–134.
Peter Forrest (2000). The Incarnation: A Philosophical Case for Kenosis. Religious Studies 36 (2):127-140.
Joseph H. P. Wong (1986). Karl Rahner's Christology of Symbol and Three Models of Christology. Heythrop Journal 27 (1):1-25.
Sdb Joseph H. P. Wong (1986). Karl Rahner's Christology of Symbol and Three Models of Christology. Heythrop Journal 27 (1):1–25.
John T. Ford (1969). Ecumenical Convergence and Theological Pluralism. Thought 44 (4):531-545.
Philip Rousseau (2009). The Christology of Theodoret of Cyrus: Antiochene Christology From the Council of Ephesus (431) to the Council of Chalcedon (451). By Paul B. Clayton, Jr. [REVIEW] Heythrop Journal 50 (4):709-710.
F. LeRon Shults & Brent Waters (eds.) (2010). Christology and Ethics. W.B. Eerdmans Pub. Co..
John Eriksson (2009). Homage to Hare: Ecumenism and the Frege‐Geach Problem. Ethics 120 (1):8-35.
James J. Buckley (1991). Adjudicating Conflicting Christologies. Philosophy and Theology 6 (2):117-135.
Jordan J. Ballor (2010). Ecumenical Babel: Confusing Economic Ideology and the Church's Social Witness. Christian's Library Press.
K. W. Wildes (1995). The Ecumenical and Non-Ecumenical Dialectic of Christian Bioethics. Christian Bioethics 1 (2):121-127.
Robert Krieg (1991). On the Value of Diverse Christologies. Philosophy and Theology 6 (2):137-143.
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