God, Supernatural Kinds, and the Incarnation
Religious Studies 27 (3):353-370 (1991)
| Abstract | Traditionally, the term ’God’ has been understood either as a proper name or as a description. However, according to a new view, the term God’ in a sentence like "Jesus Christ is God" functions as a kind term, much as the term ’tiger’ functions in the sentence "Tigger is a tiger." In this paper I examine the claim that divinity can be construed as a ’supernatural’ kind, developing the outlines of an account of the semantics of God’ along these lines, and suggest that it might solve an important philosophical problem concerning the Incarnation | |||||||||
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Brian Leftow (1995). Anselm on the Necessity of the Incarnation. Religious Studies 31 (2):167 - 185.
Eric Ackroyd (2009). Divinity in Things: Religion Without Myth. Sussex Academic Press.
Brian Leftow (2011). Composition and Christology. Faith and Philosophy 28 (3):310-322.
Brian Leftow (1995). Anselm on the Beauty of the Incarnation. Modern Schoolman 72 (2-3):109 - 124.
Charles Billingsley (2009). God Laughs: And Other Surprising Things You Never Knew About Him. Regal Books.
Elmer L. Towns (2009). God Laughs: And Other Surprising Things You Never Knew About Him. Regal Books.
Robin le Poidevin (2011). Euthyphro and the Goodness of God Incarnate. Ratio 24 (2):206-221.
Lewis S. Ford (1972). The Incarnation as a Contingent Reality: A Reply to Dr. Pailin. Religious Studies 8 (2):169 - 173.
Steven M. Cahn (2007). Teaching About God. Teaching Philosophy 30 (1):29-33.
Richard Swinburne (1994). The Christian God. Oxford University Press.
Daniel Howard-Snyder (2004). Was Jesus Mad, Bad, or God? . . . Or Merely Mistaken? Faith and Philosophy 21 (4):456-479.
Masumbuko Mununguri (1997). The Closeness of the God of Our Ancestors: An African Approach to the Incarnation. Marist International Centre.
Jonathan Hill (2008). Modeling the Metaphysics of the Incarnation. Philosophy and Theology 20 (1/2):99-128.
Thomas D. Senor (2007). The Compositional Account of the Incarnation. Faith and Philosophy 24 (01):52-71.
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