Mencius's vertical faculties and moral nativism
Asian Philosophy 18 (1):51 – 68 (2008)
| Abstract | This paper compares and contrasts Mencius's moral philosophy with recent development in cognitive science regarding mental capacity to understand moral rules and principles. Several cognitive scientists argue that the human mind has innate cognitive and emotive foundations of morality. In this paper, Mencius's moral theory is interpreted from the perspective of faculty psychology and cognitive modularity, a theoretical hypothesis in cognitive science in which the mind is understood as a system of specialized mental components. Specifically, Mencius's Four Beginnings (the basic human emotions that serve as the foundations of morality) are interpreted as vertical faculties, comparable to Scottish philosopher Thomas Reid's moral faculties | |||||||||
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Owen Flanagan & Robert Anthony Williams (2010). What Does the Modularity of Morals Have to Do With Ethics? Four Moral Sprouts Plus or Minus a Few. Topics in Cognitive Science 2 (3):430-453.
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James A. Ryan (1997). A Defence of Mencius' Ethical Naturalism. Asian Philosophy 7 (1):23 – 36.
James A. Ryan (1998). Moral Philosophy and Moral Psychology in Mencius. Asian Philosophy 8 (1):47 – 64.
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