David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy and Phenomenological Research 68 (1):63–88 (2004)
In the "Transcendental Aesthetic" of the Critique of Pure Reason, Kant offers an argument for transcendental idealism. This argument is one focus of the longstanding controversy between "one-world" and "two-world" interpretations of the distinction between things in themselves and things as they appear. I present an interpretation of the argument of the "Aesthetic" that supports a novel "one-world" interpretation. On this interpretation, Kant is concerned with the mind-dependence of spatial and temporal properties; and with the idea that space and time can be identified with mental objects. I end by arguing that, for Kant, even on a "one-world" interpretation, we do not know the nature or even the existence of mind-independent things
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References found in this work BETA
Henry E. Allison (1996). Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy. Cambridge University Press.
Thomas Baldwin (1992). The Projective Theory of Sensory Content. In Tim Crane (ed.), The Contents of Experience. Cambridge University Press.
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Jonathan Francis Bennett (1974). Kant's Dialectic. New York]Cambridge University Press.
Graham Bird (1973). Kant's Theory of Knowledge. New York, Humanities Press.
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