Biology intersects religion and morality
Biology and Philosophy 7 (1):77-88 (1992)
| Abstract | Michael Ruse's writings explore what sociobiology says about morality. Further, he claims that sociobiology undermines the base for Christian morality. After responding to criticisms of Ruse, especially those of Arthur Peacocke, I lay a base for meeting his challenge. | |||||||||
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R. J. Ryle, C. C. J. Webb & A. F. Shand (1893). Symposium: Is Religion Pre-Supposed by Morality, or Morality by Religion? Proceedings of the Aristotelian Society 2 (3):46 - 59.
Timothy L. Fort (1997). Religion and Business Ethics: The Lessons From Political Morality. Journal of Business Ethics 16 (3):263-273.
J. Wesley Robbins (1995). If Our Genes Are for Us, Who Can Be Against Us? Thoughts of a Pragmatist on Science and Morality. Zygon 30 (3):357-367.
William A. Rottschaefer & David Martinsen (1990). Really Taking Darwin Seriously: An Alternative to Michael Ruse's Darwinian Metaethics. Biology and Philosophy 5 (2):149-173.
Keith Ward (2006/2007). Is Religion Dangerous? William B. Eerdmans Pub. Co..
Peter Woolcock (1993). Ruse's Darwinian Meta-Ethics: A Critique. Biology and Philosophy 8 (4):423-439.
Bruce N. Waller (1996). Moral Commitment Without Objectivity or Illusion: Comments on Ruse and Woolcock. Biology and Philosophy 11 (2):245-254.
Donald M. Broom (2003). The Evolution of Morality and Religion. Cambridge University Press.
John Lemos (2001). A Defense of Darwinian Accounts of Morality. Philosophy of the Social Sciences 31 (3):361-385.
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